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[Jesus says,] “Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

1 Timothy 1: 15

The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

2 Corinthians 4:7

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

John 1:14

The Word became flesh and dwelt among us…full of grace and truth.

Jars of Clay | Arbor Gate, Tomball, Texas | May 2024

Pastor Robert Lange served as campus pastor at the Lutheran Chapel of Hope at Southeast Missouri State University where I went to college. My friend Jerry had introduced me to the campus center as we called it. Games of hearts and spades, Bible studies and conversations, sometimes-disgusting frozen dinners and deep friendships were part of my experience there. I was confirmed there. I met Diane there and we were married there. When I was confirmed Pastor Lange gave me the verse from Matthew 11:28 as my confirmation verse. When I was ordained there, his text was that same passage. It’s hard to believe that was 45 years ago.

Today marks that 45 year milestone. I am deeply aware of the incredible privilege I’ve had over the years. Serving churches in Utah, Colorado, Arkansas, and now Texas has been a journey of joy, tears, challenges, breakthroughs, and deep and lasting relationships. We still occasionally connect with friends from those congregations. Some have stood by us in great stress. Some in joyful celebration. The constant is that Jesus’ message of grace and truth has been the glue that holds us together. 

Jesus’ grace and truth is so vital because I stand with Paul as a sinner in need of God’s grace. It is essential because it is the treasure that fills me – clay jar that I am. It is refreshing because the yoke of Jesus is easy and the burden is light. It is a blessing because Jesus’ truth centers me and his grace sustains me. 

I’m also with Paul when he says, “I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service.” (1 Timothy 1:12) That judgment is a gift of extreme grace. I am ever more aware of my continuing need for God’s grace. I am ever more thankful for his mercy. I am ever more thankful for the privilege of serving as a pastor. And I am ever more content in hearing people praise God for his love and mercy, Jesus’ gentleness and lowliness, his invitation rest and calling, and God’s grace and truth.

Leland Milo Hamilton was an American sportscaster, best known for calling play-by-play for seven different Major League Baseball teams from 1953 to 2012. That’s 59 years of baseball play-by-play broadcasting. He was 85 years old when he finally retired. I’m not sure I have 13 more years of active ministry ahead of me. No one knows when his last day will come. But Milo is a sort of hero for me. I’d love to be in the game for many more years to come. I hope, also, to do so as a clay jar, filled with the riches of God’s grace, and spilling it out as much as possible, so that people will say, “May the name of the Lord be praised!”

1 Kings 8:57

The Lord our God may not leave us or abandon us.

Acts 17:27

Indeed God is not far from each one of us.

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This morning’s World and Everything in It podcast offered the thought that a strong truth held weakly is better than a weak truth held strongly. Weak truths tenaciously held to will easily prevent us from grasping a stronger and more salutary reality. A strong truth, on the other hand, will endure our doubts and sustain itself in the end.

That is different from Bob Sutton’s Strong Opinions Weakly Held approach to business, industry, and science. Such an approach is certainly a valid one in those realms. For even science operates on opinions about theories, and the application of laws and observations. Those convictions are ever changing

Biblically-founded convictions, however, are another matter. Such convictions are essential to strong faith and the advancement of the Mission of God. People of deep biblical convictions move the Kingdom of God into the consciousness of people. The light dawns about God and his true glory and ultimate reign. In that light the Good News of Jesus is sweeter still.

Now to the weakly-held truth that is witnessed to in the passages above: God is near to us. He will not leave or abandon us. It seems to me that we hold that truth too weakly. That’s better than holding a weak truth to strongly. For example to hold strongly to the idea that God’s goodness means our lives will always be pleasant (a weak truth) is dangerous. Holding to that will set us up only for disappointment and maybe even abandonment of faith. In the face of that to hold more strongly to the reality of God’s promised presence will sustain us.

We surely ought to examine our weakly-held beliefs, and claim more fully those which align with God’s word. They will sustain us far more fully and productively than weak truths held stubbornly.

Jeremiah 23:29

Is not my word like fire, says the Lord, and like a hammer that breaks a rock in pieces?

Luke 12:49 

Jesus said, “I came to bring fire to the earth.”

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I must admit it: there are times when I truly resonate with the sentiment, “Can’t we all just get along?”. I hate confrontation and fighting. I try to avoid conflict if possible. I strive for peace and harmony in my relationships and in the relationships of those around me.

But there comes a time when we must express our grave concerns, disagreements, and opinions – even if it ruffles feathers. It seems to me that now is such a time. While the Supreme Court of the United States did rule to make same-sex marriage legal in all 50 states of the USA, our right to express our beliefs have not been taken from us. And even if they have, there is a time to say, “We must obey God rather than man.”

I don’t like conflict. I want to be a pleasant fellow, a good neighbor, a peaceful citizen. But that desire must take a back seat whenever the choice is between denying my Savior, or being stifled in my convictions on the one hand and just getting along on the other hand. I don’t need to be ugly. I don’t need to resort to anger (cf. James 1:19-20). But in the end, I must obey God rather than man (cf. Acts 5:29)

1 Timothy 3:14-16

I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

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When our boys were young they acted as though they had the run of the church building. They would “boldly go” where no one would think they should. They thought of it as their turf; after all their dad was the pastor. Years later I learned of some of their antics, and while I was amused, I also had to shake my head…that’s not the way to behave in a church building!

But notice the word “building” in the above paragraph. Paul’s instruction to Timothy and to us has to do with much more than proper architectural decorum. It has to do with being part of oikos of God. Oikos is the Greek word that we translate “household.” It refers to an extended family living together – often under one roof. The word refers not to the house, but to the family. As such our concerns for good behavior go beyond the house, to how we are to relate to one another as part of the family of God.

The main foundation, given in these verses regarding our behavior is Christ’s manifestation, and the eternal and cosmic truth that God has come into the world in the flesh, died, been raised, and now reigns again at the right hand of God. This truth that the church expresses and supports is our moral, spiritual, and intellectual compass to the True North of all of life.

Next time you are weighing a decision, do so in light of this simple, but profound earliest of Christian creeds. Rejoice that there are gatherings of people who make up the Church, the pillar and buttress of this truth, and behave accordingly!

Acts 18:24-28

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

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Our Christmas Tree has an angel on top of it. Growing up we had a star. It was about 6 inches in diameter, and designed so that a Christmas tree light would protrude through the center. I’ve seen others with a spiked ornament, and  still others with nothing on top of the tree. The idea of the star or angel being on the tree top goes to the Christmas story of angels announcing the birth of the Savior to the shepherds. The star is a reminder of how the magi came from the east, following a star. But the presence or lack of a tree-top ornament as little or no real impact on one’s Christmas celebration. Frankly it doesn’t matter one way or the other.

When Priscilla and Aquila heard Apollos teaching in Ephesus, they discovered a missing element to his teaching. It was one which was more important than Christmas tree-top ornaments. Apollos knew about Jesus and was a powerful witness to the Gospel message. But Apollos’ understanding about Christian baptism was lacking. The problem was significant enough that Priscilla and Aquila took Apollos aside to instruct him privately about the matter. The instruction must have been well-received, since Apollos is soon sent off to Achaia and shares the Gospel there.

I am struck by how these new people (Aquila and Priscilla) are used by God to correct a new teacher (Apollos), with little more said than that fact. There seemed to be no controversy. There seems to have been no bitter struggle. There is no mention of going to Jerusalem to consult with the Apostles there. It seems that the simple truth of Jesus’ institution of Baptism was sufficient to direct and correct Apollos along a new path.

It is also interesting to me that the issue of Christian baptism was significant enough to warrant the conversation. Some speak of open-handed and closed handed doctrines. Some would put baptism into the open-handed category; that is baptism is something we don’t have to agree on in order to be brothers and sisters in Christ. It is clear here, however, that at least some understanding of Christian baptism was necessary. And although we don’t know what was said, it is also clear that Jesus’ institution of baptism into the name of the Father, Son and Holy Spirit (Matthew 28:16-20) is a vital part of the Christian witness.

When a person is converted and confesses his or her newly-founded faith, the way in which the promises are sealed, and the manner in which the conversion is ratified by God is through baptism. One may say a prayer. One may confess the faith publicly. But in the New Testament, baptism is the seal-the-deal event for the newly converted. We’ve seen it with the jailer at Philippi and his household, Lydia, the Ethiopian eunuch, Paul himself, and the 3000 converts on Pentecost.

Our Christmas tree may be OK with or without star, or angel. But baptism is more than a tree-top teaching. The reason has little to do with the doctrinal position or a disconnected truth. The reason is that baptism is a gift of God – rich and gracious. It is the means by which the promises of life and salvation are sealed. It is the manner in which the new believer has promises and blessings made more certain. When Apollos learned this, he was an even more powerful tool of God. When we are reminded of the blessings we have received in our baptism, we are ever more confident of God’s love and grace. That is a blessed assurance to be sure.

Acts 5:1-11

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. The young men rose and wrapped him up and carried him out and buried him.

After an interval of about three hours his wife came in, not knowing what had happened. And Peter said to her, “Tell me whether you[a] sold the land for so much.” And she said, “Yes, for so much.” But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.

St. Barbie

Some time ago I visited with a man who began our conversation by offering to pray. It was an eloquent, insightful, and thoughtful prayer; high on humility and without pretense in language. I was deeply touched. By the end of our conversation, however, something changed. I detected a subtle shift in tone. It seemed that he was almost trying to impress me, offering an almost-false modesty. While he had nothing to gain, and I was comfortable enough to point out his schmoozing, it indicated to me the possibility of a dangerous presence. It might be that the man I met was neither humble nor sincere. I’ll certainly give him the benefit of the doubt, but I’ll keep my eyes open.

The encounter between Ananias and Sapphira and Peter recorded here is less ambiguous. There was duplicity, conspiring, deception, and lying – all uncovered and confronted by Peter, and punished by God. Decisive. Immediate. Definitive. Done. Both husband and wife lay dead. This was a serious breech of trust, gravely dangerous to the newly-forming church. Their behavior clearly did not reflect the character of God, nor build up the body of Christ.

Schmoozing means to talk intimately or to gossip. The word is used of politicians working the room, or hobnobbing with power brokers. On the face of it, the experience is very good. Those who are schmoozed feel as though they are in the know, privileged, and trusted. But a schmoozer is always seeking something for himself or her cause. Things are not what they seem.

All this goes to the core of the Christian faith: grace and truth come together in Christ. Grace and truth are essential to true Christian faith. The grace of God and the ability to embrace the truth about us in our brokenness complement each other. We are broken sinners in need of a savior: that’s truth. Jesus is the Savior of the world graciously redeeming us and giving us the gift of abundant eternal life. The greatest danger of schmoozing is that we might think we can schmooze God! It’s a subtle temptation to be sure. But it is, without a doubt, the worst sort of self-deception.

There seems to be little gospel hope in these verses. Both Ananias and Sapphira die. Luke tells us, “Great fear came upon the whole church and upon all who heard of these things.” But fear of God is the beginning of wisdom. And lest we think we can glad-hand ourselves into the graces of God, we have this example. Humility and repentant hearts are the first steps to faith. Thank God for his grace in Jesus Christ!

His followers do best as they display these twin characteristics in their daily lives. Is there a call to repentance that you need to embrace today? Be careful not to presume that there is not.

John 18:37-38

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”  Pilate said to him, “What is truth?”

Diane's Photos of Brittany, Normandy & Paris

Jesus says, “The truth shall set you free.” Indeed it does. Whenever we finally and fully face the facts about life, the reality of a hard situation, a disappointment, an illness, or addiction we are set free from the tyranny of denial. Too often we would rather deny the truth  about our addictions, ignore the warning signs of our poor health, and pretend that we don’t need to change. Part of the reason for this is that truth not only sets us free, but truth also calls us to action.

On this occasion Pilate encounters the truth about Jesus, and in the process also likely sees the untruth of the Jewish leaders’ duplicity in trying to get rid of Jesus. When he asks, “What is truth?” he is likely wondering what the thoughts and motives of those who wanted to get rid of Jesus really were. He was confronted with truth in the flesh and could not escape the reality of his presence.

But to act on that truth would move him to do things that would get him in trouble with the people, the Jewish leaders, and possibly Rome. To let Jesus go would be the truthful thing to do. But it would start an avalanche of repercussions and trouble the end of which he could not see. The truth for him was a sword. It was a burning cauldron, caustic potion, too bitter to swallow.

The problem with truth, however, is that it just doesn’t go away. Jesus is the King of kings. He is God in the flesh. We may rid ourselves of him for a time, but there will come a time when we will deal with him. We will see him face to face. We will give an account. If our account is that the truth was too hard to bear we are in trouble. But if our account is a deep-felt thank-you to him for not only being truth incarnate, but also grace incarnate, bearing the truth for all: our sin and failure to face the truth, then we have a great hope.

What truth do you know that you need to act upon today? Where does the harsher edge of truth rub up against your sin, sickness, denial, or failure? That rough edge is the edge of the cross on which Jesus died. He bore our sins, carried our iniquities, took our diseases upon himself when he died on the cross. That rough edge will set you free indeed.

John 18:28-40

Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.”31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”

After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

John 18:15-27

Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.”22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest.

25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed.

Manoir du Poul

The New Mexico Supreme Court just ruled against a Christian photographer who refused to photograph a same-sex commitment ceremony seven years ago. At that time and even now the state does not recognize either same-sex marriage or civil unions. Nevertheless the court found that if one is going to engage in public business one must not discriminate for reasons of sexual orientation. They equated the issue with that of racial discrimination – an equivalence that many African Americans, especially Black Christian preachers abhor. Sexual orientation is not the same as ethnicity or racial identity. The photographer and her husband in this case will have had to pay thousands of dollars in attorney fees as well as a lawsuit judgment. Their right to freedom of faith does not overflow into freedom of action in regard to that faith. They believed that to photograph this ceremony was an infringement on their faith; it would amount to denying what they believed to take that job.

In the case of Jesus before the high priest we see guilt and sin on every side. Jesus falsely accused, being struck is a mere prelude to greater and more severe and unjust treatment.  Peter denying Jesus is an obvious sin. But I’m wondering about the servant girl in this story. She often gets a pass when we think about these events. Remarks are made as to how “a mere servant girl” is able to shake Peter – the “Rock Man.” But her insinuation is no less evil than the conspiracy that put the Son of God on trial and sought to make him answer to their sensibilities and ultimately put him to death, rather than listen to his call to repent and believe the Good News of his kingdom.

The servant girl’s insinuation was derisive and ugly: “You’re not one of his followers too are you?” The implication was that there were enough followers of Jesus – one or two might be able to be tolerated. But we surely don’t need any more. We’re trying to get rid of this guy and all his followers. Here we have in bold display the world’s view of Jesus: he gets in the way of life and only causes trouble. He’s to blame.

Peter’s actions here are terrible to be sure. I’ve reflected on that before. But let’s be clear about something else: It is never right to put down the Christian faith – by implication or by accusation. It is not right for the world to reject Jesus and his teaching no matter how much he might get in the way the world’s agenda; no matter how his followers might upset the balance of powers or disrupt the social order. Nor is it right for the world to persecute Christians for reasons of their faith. Whenever we must stand up to such persecution, be it subtle or overt, we can be sure that confessing Jesus as Lord is the right thing to do. We need not be uncivil about it, but we need not hide our faith and values as we live under Christ in his kingdom day by day.

I’m hopeful that many will come to the aid of this photographer and her husband as they seek to be true to their beliefs as Christians. The case seems destined for the Supreme Court. We can only imagine the implications for churches, pastors, photographers, and wedding chapels. Thank God Jesus didn’t flinch when it came time to lay down his life for the sake of the Kingdom of God. He is our champion and refuge as we live, when we are persecuted, and even when we fall. Peter failed, buckling under the pressure of the world. Jesus did not. His is our Savior and our righteousness. May God give us the strength to stand strong in him and forgive us when we fail.

John 17:6-18

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

For the record, I love tulips, and am thankful that there are people who plant tulip bulbs and grow them for others to enjoy.

For the record, I love tulips, and am thankful that there are people who plant tulip bulbs and grow them for others to enjoy.

Many years ago I received a birthday present that I did not want, nor did I appreciate. It came from my mother and it really hit me wrong. It wasn’t like the husband who gave his wife diet pills for her birthday. She actually had remarked about wanting to try these particular pills; but you just don’t do that! It wasn’t like the time I gave Diane a lawn mower for Mother’s Day. She actually did appreciate that gift! It was something I didn’t want, desire, enjoy, or wish to be involved in.

Maybe I should have had a better attitude, but when I opened the package of tulip bulbs, I was so disappointed that I said (very sarcastically), “Thanks. I’ll give you a drill for your next birthday.” I’m not sure why she thought that I needed or would want a package of tulip bulbs (I really would have enjoyed an electric drill or some tool). Today tulip bulbs might go over better for me. But I’d rather have a tool or a piece of photographic equipment so I could take photos of tulips!

When Jesus prays for his disciples he prays for things they actually do need, and for which I would yearn as a follower of Jesus. Consider the list of things Jesus prays for as he prays for his disciples:

  • Knowledge that everything comes from God;
  • Deep conviction that Jesus is God’s Son;
  • Protection of the Father from the evils of the world;
  • Unity with other disciples that mirrors the oneness of Jesus and the Father;
  • The fullness of Jesus’ joy in their hearts; and
  • True sanctification in the truth of God’s word.

These are precious gifts which Jesus asked the Father be given to his disciples. Which of these gifts would you consider less than welcome? Which do you especially appreciate? What a joy to have the fullness of God’s love in Jesus, and to know that his prayers for his disciples are so well-suited to our deepest needs!

Mark 7:6-8

And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they worship me,
teaching as doctrines the commandments of men.’

8 You leave the commandment of God and hold to the tradition of men.”

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I’ve never been much of a stickler for liturgical rubrics. In fact I’ve been turned off by some of my brother pastors who made a point of folding their hands just a certain way as they went to communion at seminary chapel. On the other hand, I truly do appreciate the forms and rituals that we have when it comes to weddings and funerals, and worship services themselves. It’s beneficial to have a path, and some substantive content to guide our minds and hearts at various times.

But I’ll never forget the day after the elders and I moved the altar and candlesticks at a church I served many years ago. Somehow this rearrangement so troubled some of the people of the church that they attempted to quote an altar guild handbook and implied that to have rearranged the placement of the altar and candles amounted to a grave upheaval to their spiritual wellbeing.

As I think about this incident years later, I can see that it would possibly have been better to have consulted with some of the stakeholders before making this change. It might have been better if I had suggested to the whole 250 member church that by moving the altar I could communicate more effectively by speaking the Words of Institution from behind the altar, for example, or praying from behind the altar so that those who had difficulty hearing could hear me better.

Sadly, however, those who were upset never approached me with a, “Help us understand what you’re trying to do, Pastor” type of conversation. It sadly became an issue of right and wrong of nearly biblical proportions. The issue was resolved only by means of a letter to the whole congregation with a postcard on which people could vote and return to the church as to whether the altar should be moved back or remain where it had been moved. The congregation “voted” by a large majority to leave the altar in its new location. (By the way, it had been moved forward in the chancel approximately three feet, perceptible only to those people who actually served on the altar guild.)

As I think today about this episode, I cannot help but to be sad that such a stir was raised by my actions. Whether it was my insensitivity to the stakeholders or the rigidity of those who were troubled by the move I wonder about our motives, and the sad attempts at one-upmanship that we were all involved in to one extent or another. While I might justifiably point the finger at those who were teaching as doctrines the commandments of men regarding the placement of the altar, I need to remember my own failures and foibles – however well-intentioned I might be.

Part of the difficulty of pointing out others’ failures is that often we are in the middle of the controversy. This was certainly true for Jesus. But that did not stop him. Sadly it did not stop his enemies from conspiring to rid themselves of him either. Jesus ultimately gave his life for the sake of true religion and worship. His self-righteous enemies, however, never acknowledged the truth of his cause.

The Temple in Jerusalem is gone today; the site occupied by the impressive Dome of the Rock Muslim mosque. Jesus’ enemies are long forgotten. Jesus, on the other hand continues to be worshiped by millions and millions of people worldwide, in thousands of languages and forms, with altars simple, great and high, free-standing and against the wall. He was discarded by those who thought they knew better than he. This is a grave mistake on their part for the word of God stands forever and the traditions of men are soon discarded.

Our covenant relationship with God never depends on our obedience and righteousness, but on his grace and truth in Christ; our identity is not established by our obedience, our obedience flows from our identity as God’s sons and daughters. Those who are the sons and daughters of God look to him and seek to reflect his values, commandments and truths, keeping in mind that tradition should always serve truth, and temples founded on anything else will crumble and fall.

Mark 7:1-13

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders,but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

“‘This people honors me with their lips,
but their heart is far from me;
7 in vain do they worship me,
teaching as doctrines the commandments of men.’

8 You leave the commandment of God and hold to the tradition of men.”

9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother,13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”