David Bahn – Reflections

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These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Proverbs 1-3, Psalm 132.

Proverbs 3:3-10

Let not steadfast love and faithfulness forsake you;
    bind them around your neck;
    write them on the tablet of your heart.
⁴ So you will find favor and good success
    in the sight of God and man.

⁵ Trust in the Lord with all your heart,
    and do not lean on your own understanding.
⁶ In all your ways acknowledge him,
    and he will make straight your paths.
⁷ Be not wise in your own eyes;
    fear the Lord, and turn away from evil.
⁸ It will be healing to your flesh
    and refreshment to your bones.

⁹ Honor the Lord with your wealth
    and with the firstfruits of all your produce;
¹⁰ then your barns will be filled with plenty,
    and your vats will be bursting with wine.

I remember the first time I noticed the promise that follows the familiar words, “Trust in the LORD with all your heart, and do not lean on your own understanding.” Solomon adds, “It will be healing to your flesh and refreshment to your bones” (Proverbs 3:5, 8). What a beautiful image — healed flesh and nourished bones. Once I saw it, I often shared those words when visiting people in the hospital. Who does not long for such healing?

Then there is the promise of provision: “Honor the LORD with your wealth… then your barns will be filled with plenty” (Proverbs 3:9–10). Again, who would not want overflowing grain bins and abundant wine?

Of course, some have turned such promises into a kind of spiritual transaction: trust God enough, believe hard enough, and he will reward you with health and prosperity. But Solomon is not teaching us how to strike a bargain with God.

Look more closely. The chapter begins with steadfast love and faithfulness — qualities that reflect God’s own character. Then comes the call to trust him humbly, not leaning on our own wisdom. Faith is not a way of getting something from God. Faith trusts God because he is good, gracious, faithful, and loving.

Faith does not cause God’s favor to appear, as though he were reluctant to bless us until we believe hard enough. Rather, faith discovers and receives the favor of God that has been there all along in his gracious heart.

And ultimately, God’s greatest blessing is not healthy bones or full barns, good as those gifts may be. His greatest gift is Jesus. In Christ we see the steadfast love and faithfulness of God made flesh. He forgives our sins, sustains us in suffering, and promises a day when every weakness will be healed and every sorrow undone.

So we trust him — not because faith guarantees prosperity, but because the One in whom we trust is trustworthy.

Click here, or on the image below for the Bible Project Video on Proverbs

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 2 Chronicles 1, Song of Solomon 1-2, Psalm 129.

Song of Solomon 2:10, 16

My beloved speaks and says to me:
“Arise, my love, my beautiful one,
    and come away,

My beloved is mine, and I am his

For much of church history, the Song of Solomon was understood primarily as an allegory of the love between God and his people — Israel in Jewish interpretation, and Christ and his Church in Christian interpretation. Martin Luther himself did not read the book mainly as a guide to romance or marriage, but more broadly as a picture of God’s ordering and blessing of human life. Only in more recent centuries has the Song come to be read chiefly as a celebration of romantic love between husband and wife. Perhaps both themes belong together. Human love, rightly ordered and faithfully lived, is itself one of God’s good gifts — and in its deepest beauty it reflects the covenant love, delight, and faithfulness God shows toward his people.

I say, why not both? In other words, the love between a husband and wife is a picture of the love of Christ for his bride the Church – the One Holy Christian Apostolic Church. Jesus’ love for the sum total of all believers in heaven and on earth. This is the church we confess in both the Apostle’s and Nicene creeds. We confess it because it is invisible; we cannot look into someone else’s heart to see whether they are true believers or not. That is known only to God. But we believe it exists because Jesus promised it would endure to the end even prevailing over the gates of hell.

It’s nice to know that Jesus knows who are his, and that there are true believers in the world today. And to think that Jesus loves the One Holy Christian and Apostolic Church on earth may bolster our faith. But I want to remind you that God loves the world. Jesus died for the sins of the world. Jesus loves broken people and crippled churches.

The Song of Solomon portrays an idealized version of two lovers. She’s amazingly beautiful. He is the handsomest of all men. It can be properly understood to speak of our Lord Jesus, and his bride the Church. But it can also remind us of how God made us male and female. It can help a husband to look to his wife with delight and love. It can remind us that husbands are to love their wives as Christ loved the Church and gave himself for her. It can remind us that wives are to respect their husbands as the church respects and honors Christ.

Diane and I have found great insight in the book, Love and War by John and Staci Eldridge. One thing we found to be enlightening is that women wish to be loved and men wish to be respected. Of course we each want both, but the scale is tilted on those directions for most women and men. I wonder if we – the Church – would lay hold of Christ’s love more fully, and show our respect for him by honoring his name and believing his word.

Song of Solomon might be understood both allegorically, or as speaking of the love between a husband and wife. But without a doubt we must love our spouse and rejoice in Jesus’ love for his Church.

Click here, or on the image below for the Bible Project Video on Song of Solomon

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 1 Kings 2-4, Psalm 128.

1 Kings 3:5-14

At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” ⁶ And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. ⁷ And now, O Lord my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. ⁸ And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. ⁹ Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

¹⁰ It pleased the Lord that Solomon had asked this. ¹¹ And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, ¹² behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. ¹³ I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. ¹⁴ And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”

My sister and I would sometimes argue about who got the biggest piece of candy, the largest cup of soda, or the largest half of the piece of cake. So my mom wisely said, “One divides. The other chooses.” It worked like a charm – except maybe one of us would try to make it appear as though one piece was larger than it actually was – who me!?!?

This holds no candle to the wisdom Solomon was given – and showed – when the two women came to him with a problem. Two women. Two babies. A tragic death. One dead. One alive. They each claimed the child was hers. Solomon resorts to a much more nuanced solution: divide the baby in two and give half to each woman. Naturally the live child’s mother cries out, “No! Give the baby to her. Don’t kill the child.” The other woman agreed with Solomon’s drastic solution, saying in effect, “That’s fine by me. Neither of us will have a live baby.” Solomon immediately knew who was the living baby’s mother and give the child to her.

When Solomon was invited by God, “Ask what I shall give you,” Solomon asked for wisdom and understanding. It was a good choice. God’s answer was extravagantly gracious. He promised to give him a wise and discerning mind, “so that none like you has been before you and none like you shall arise after you.” But that wasn’t all. He promised Solomon so much riches and honor that no other king would ever compare with him all the days of his life.

I’m reminded of Jesus’ words in Matthew 6:33: “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” Solomon’s request for wisdom was, at its heart, a request to rule rightly under God’s authority and for the good of God’s people. And God responded with extravagant generosity.

That does not mean God promises earthly riches to everyone who trusts him. Solomon himself will later discover how easily wisdom can be neglected and blessings misused. But it does remind us that God delights in giving good gifts to his children and that seeking his kingdom is never wasted.

Most importantly, Jesus calls us to seek not our own righteousness, but his. Through faith in Christ we receive the wisdom, forgiveness, and righteousness we could never secure for ourselves. And as we live under his gracious reign, we discover again and again that God is faithful, generous, and good.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 1 Chronicles 28-29, 1 Kings 1, Psalm 127.

1 Chronicles 28:7-19

Therefore David blessed the Lord in the presence of all the assembly. And David said: “Blessed are you, O Lord, the God of Israel our father, forever and ever. ¹¹ Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. ¹² Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to makl[lle great and to give strength to all. ¹³ And now we thank you, our God, and praise your glorious name.

¹⁴ “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. ¹⁵ For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding. ¹⁶ O Lord our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. ¹⁷ I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. ¹⁸ O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. ¹⁹ Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”

I remember praying for many years that God would multiply the offerings of his people so the mission of the church could continue. The three congregations I served at the time were small, and some weeks the offerings barely covered the cost of keeping the doors open. I do not remember often praying as David does here: “But who am I, and what is my people, that we should be able thus to offer willingly?” (1 Chronicles 29:14).

David’s prayer comes after the people had gathered an extravagant offering for the building of the temple. David himself had led the way, giving from his personal treasury “3,000 talents of gold… and 7,000 talents of refined silver.” That was in addition to what he had already been set aside from the royal treasury.

What strikes me is that David did not primarily see the offering as a financial necessity, but as a privilege. He recognized that everything already belonged to the LORD. “All things come from you,” David says, “and of your own have we given you.”

That is quite different from the way offerings are sometimes perceived. One of my worship professors jokingly described the offering as “the involuntary lifting of the alms.” He was not serious, of course — just engaging in the sort of inside humor pastors sometimes share. But there are people who do view the offering as little more than pressure or obligation. Others complain that the church talks too much about money.

True Christian giving, however, is not a shakedown, nor an attempt to bargain with God for greater blessings. It is the joyful response of faith. As Paul writes, giving is not to be “under compulsion,” but done freely and cheerfully (2 Corinthians 9:7).

Interestingly, David’s final offering in this account is not gold or silver, but prayer. He prays for Solomon, asking that his son would walk faithfully before the LORD and succeed in building the temple.

And ultimately, the temple God desires is not merely a building of stone, wood, gold, and silver. It is his people – those redeemed by Christ and built together into a holy dwelling place for God. Through faith, praise, prayer, and acts of love for neighbor, we offer ourselves back to the One who first gave everything – daily bread, purpose and meaning, forgiveness, salvation, and eternal life through his Son.

All that we have – and all that we are – comes from him.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 1 Chronicles 25-27, Psalm 126.

1 Chronicles 25:1, 7-8

David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was… ⁷ The number of them along with their brothers, who were trained in singing to the Lord, all who were skillful, was 288. ⁸ And they cast lots for their duties, small and great, teacher and pupil alike.

Years ago I read Romans 16 as the New Testament Reading in a Sunday service at the church where I was then serving. I wanted to highlight how important people are to the mission of God. One member challenged me afterward: “Why in the world did you read all those names?!?” I tried to explain, but he clearly did not share my enthusiasm for long lists of names.

But here we are in 1 Chronicles reading bunches and bunches of names. Name after name, with their brothers – “12 in all,” repeated time after time. As I read, I thought the list would finally end after twelve groups of twelve. If you’ve read today’s readings, you know it does not. The Chronicler goes on to list twenty-four groups of twelve.

Last Sunday – Mother’s Day – there was a printout at St. John listing those who donated flowers to decorate the chancel. Name after name. Row after row. Column after column. I scanned the list not to see who had donated and who had not, but to look for our names. When I saw our names and my mother’s name, I kept scanning, happy to find Diane’s mother listed there as well.

We think little of lists of names unless we hope to find our own.

But the purpose of these names in 1 Chronicles is to show how many people were needed to support the worship life of God’s people.

We once counted how many people were actively involved in making Sunday morning happen at St. John. At that time it was more than 100. Sunday school teachers, worship welcome team members, altar guild, choir, praise team, AV team, ushers, elders, security team, hospitality volunteers (read donut servers!), prayer team, pastors, musicians – the list went on and on, and I hope I haven’t left anyone out.

The mission of God – beginning with the gathering of God’s people for worship – is not a solo act. Jesus sent out his disciples two-by-two. Barnabas and Saul took others with them on their missionary journeys. Paul describes the church as the Body of Christ, with each member doing its part. And in Romans 16 he greets 26 individuals by name, along with several unnamed groups of believers.

God does not hang speakers from the clouds to announce the Good News of Jesus. He does not rely even on the most remarkable technology to carry out his work. He works through people – you and me, and all our brothers and sisters in Christ.

Christ delights to carry out his work through his people together, each member serving in his or her place. And the shared life of Christ’s kingdom – worshiping, serving, and living together – is too precious to neglect.

Behind every congregation, every act of worship, and every ministry of the Gospel are countless names of people known and treasured by God.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 1 Chronicles 22-24, Psalm 125.

1 Chronicles 22:6-16

Then [David] called for Solomon his son and charged him to build a house for the Lord, the God of Israel. ⁷ David said to Solomon, “My son, I had it in my heart to build a house to the name of the Lord my God. ⁸ But the word of the Lord came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. ⁹ Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. ¹⁰ He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’

¹¹ “Now, my son, the Lord be with you, so that you may succeed in building the house of the Lord your God, as he has spoken concerning you. ¹² Only, may the Lord grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the Lord your God. ¹³ Then you will prosper if you are careful to observe the statutes and the rules that the Lord commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. ¹⁴ With great pains I have provided for the house of the Lord 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. ¹⁵ You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working ¹⁶ gold, silver, bronze, and iron. Arise and work! The Lord be with you!”

I can certainly identify with David’s desire for Solomon to succeed. We dads want to give our sons every opportunity to do well in life. Multiply that by 1,000 if we are wishing for their success in the things of God. This is where David is with his son Solomon as he nears the end of his life and realizes that the task before his son is greater than his son’s resources.

David had desired to build a temple for the LORD; to give the LORD a dwelling befitting God’s honor and glory. He thought that the tabernacle was insufficient. It was temporary and mobile. A permanent building – glorious and majestic – seemed to him to be much more appropriate. David, however, was a man of bloodshed and war. He was not to build the temple. That task was to be given to Solomon, David’s son.

David was deeply committed to seeing the temple take shape. Though he would not build it himself, he did everything he could to prepare Solomon for the task. He gathered gold and silver in abundance, along with iron, bronze, timber, and stone. He also assembled skilled craftsmen of every kind – stonecutters, masons, carpenters, and artisans who would help bring the project to completion.

In other words, David provided resources of every kind for his son: financial resources, building materials, skilled workers, and wise counsel. Solomon himself would later ask the LORD for wisdom to lead the people and carry out the work entrusted to him.

Yet David understood that the most important resource was not gold, labor, or even wisdom itself. The greatest need was for the LORD to be with his son.

So David prays. He asks the LORD to grant Solomon success, discretion, understanding, courage, and faithfulness. David knew that unless the LORD prospered the work, all the preparations in the world would not be enough.

That remains true for us as well. God gives us many resources for our daily vocations and for the work of his kingdom – abilities, relationships, material blessings, opportunities, and knowledge. But above all, he gives spiritual gifts: his word, prayer, faith, and the promises of Christ. These are the gifts that sustain us, guide us, and strengthen us for the work God places before us.

Thanks be to God for all his gifts – and especially for those spiritual gifts through which he continues to build his people into a living temple of praise.

Click on the graphic below to watch the Bible Project video summary of the book of 2 Samuel.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 2 Samuel 17-19, Psalm 122.

2 Samuel 18:29-33

And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” ³⁰ And the king said, “Turn aside and stand here.” So he turned aside and stood still.

³¹ And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the Lord has delivered you this day from the hand of all who rose up against you.” ³² The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” ³³  And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

2 Samuel 19:41-43

Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” ⁴² All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” ⁴³ And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.

My summary of 2 Samuel 17–19: The rebellion ends, but not the unraveling. David is preserved, yet his kingdom is not restored to what it was. He grieves, unity is sought, but division takes hold, and the long-standing tension between Israel and Judah begins to surface – another sign that the kingdom, though preserved by the Lord, is no longer held together as it once was.

The roots of that division go back to the beginning of David’s reign, when he was made king over Judah before all Israel. Now, in the aftermath of Absalom’s rebellion, those tensions come into the open. When Absalom dies, David’s grief overwhelms him. His lament – “O my son Absalom… would I had died instead of you” – is as moving an expression of a father’s love as one will find. But it also overtakes him as king. Joab has to call him back to his responsibilities. Leadership gives way, for a time, to sorrow.

That stands in contrast to David’s earlier response to the death of Bathsheba’s child. Then, he rose, washed, and confessed a quiet hope: “I shall go to him” (2 Samuel 12:23). Here, that note is not heard. The text gives no confession of hope, but a cry of loss. The father overwhelms the king.

The result is telling. As David returns, Israel and Judah argue over their claim to him – over honor, standing, and voice in the kingdom. What had been held together now strains and begins to fracture.

David cannot hold his kingdom together. His grief exposes that. The unity of God’s people does not finally rest on a king like this. It rests on a greater Son of David – one who does not collapse under the weight of sin and sorrow, but bears it. In him, mercy is given, and what is divided is drawn together. All things are united in him – all things in heaven and on earth.

Click on the graphic below to watch the Bible Project video summary of the book of 2 Samuel.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are 2 Samuel 12, 1 Chronicles 20, 2 Samuel 13, Psalm 120.

2 Samuel 12:1-9, 13-15

And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. ² The rich man had very many flocks and herds, ³ but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. ⁴ Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” ⁵ Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, ⁶ and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”

⁷ Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. ⁸ And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. ⁹ Why have you despised the word of the Lord, to do what is evil in his sight? …¹³ David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. ¹⁴ Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” ¹⁵ Then Nathan went to his house.

Ugh! It’s the second move in a theory of sermon writing — the point where you get down to the root of the issue. It’s the “Houston, we have a problem” moment, when it becomes clear that we cannot wriggle out of the mess we’ve made. We’ve dug a hole so deep that the only option is to stop digging. It’s the turning point — when we move from the problem toward the possibility of a solution. Aha! Maybe there is a way out.

But David has to get there.

He has to hear the story of the poor man with a ewe lamb — a lamb he loved like a daughter — taken from him by a wealthy neighbor. David is incensed: “The man who has done this deserves to die!”

Funny how our anger can be stirred by someone else’s sin. We can get outraged at reckless drivers weaving through traffic, while we casually cut off someone going too slowly for our liking. We can be offended by those who skirt the law, while we quietly fudge on our own taxes. We all do it. We overlook the log in our own eye while pointing out the speck in our brother’s.

Sometimes we need to hear it plainly:
“You are the man. You are the woman.”

We all sin and fall short of God’s glory.

We regularly say the words from 1 John in worship:
“If we say we are without sin, we deceive ourselves, and the truth is not in us.”

But how quickly do we move on?
“But if we confess our sins, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness.”

Too quickly?
Too casually?

Thankfully, God’s forgiveness does not depend on the depth of our awareness. Jesus said of those crucifying him, “Father, forgive them, for they do not know what they are doing.” That word reaches us as well.

And just as David confessed his sin and received the assurance of forgiveness, so we are given that same gift of grace.

There are still consequences. The child dies. Absalom rebels. David lives with the sorrow his sin has unleashed — at least in this life. And yet we hear his confession after the child’s death:
“He cannot come to me, but I will go to him” (2 Samuel 12:23).

For one day a Son of David would come — to redeem a lost and broken world, to bear the sin of many, and to open the way to eternal life.

So the next time you hear those words,
“If we say we have no sin, we deceive ourselves,”
pause.

Acknowledge it.

And then say with joy:
“But if we confess our sins, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness.”

Click on the graphic below to watch the Bible Project video summary of the book of 2 Samuel.