David Bahn – Reflections

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These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas.This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 31-33; Psalm 35.

Genesis 32:22-31

The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. ²³ He took them and sent them across the stream, and everything else that he had. ²⁴ And Jacob was left alone. And a man wrestled with him until the breaking of the day. ²⁵ When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. ²⁶ Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” ²⁷ And he said to him, “What is your name?” And he said, “Jacob.” ²⁸ Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” ²⁹ Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. ³⁰ So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” ³¹ The sun rose upon him as he passed Penuel, limping because of his hip.

Maybe you have wrestled with God in prayer. It might be as intense and urgent as Jacob here, before he crosses the Jabbok. More often my prayers are not as intense and urgent. But you have to admire Jacob’s relentless declaration, “I won’t let go of you until you bless me.” In fact prayer can too easily become proforma exercises that fail to capture the true urgency of our need for God’s blessing.

Not every prayer needs to be an angel wrestling match. We can surely go to God in humble faith. We don’t always have to have our prayer intensity turned up to 11. But I wonder whether we take for granted God’s invitation to prayer, or too quickly figure out how to make things work out on our own – and in so doing forfeit greater blessings.

This was a pivotal time in Jacob’s life. He was on his way back home and soon to meet his estranged brother. There had been bad blood between the two, and Jacob was returning as a very wealthy and successful man. Would Esau be resentful? Would he be greeted by an angry brother? Only God knew, and only God held Jacob’s future in his hand.

Jacob does not walk away from the Jabbok as a spiritual champion. He walks away wounded, renamed, and blessed. He does not defeat God. God defeats Jacob’s self-reliance and leaves him clinging to grace alone. And that is where this story finally points us – not to our grip on God, but to God’s grip on us.

The God who wrestled Jacob in the darkness would one day enter our darkness fully, not just for a night, but all the way to the cross. There, Jesus would not limp away. He would be wounded far more deeply than Jacob — pierced, crushed, and laid in a tomb. And yet through that suffering he secured the blessing Jacob longed for and could never earn: peace with God.

That changes how we hear Jacob’s words, “I will not let you go unless you bless me.” For us, the blessing is no longer uncertain or withheld. In Christ, it has already been given. Prayer is not a struggle to wring something out of a reluctant God. It is the cry of those who know where blessing is found – in the wounded Savior who still bears the marks of his love for us.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas.This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 28-30; Psalm 34.

[Note: I will not record my blog posts every day this week. I look forward to providing recorded versions once again next week.]

Genesis 28:10-17

Jacob left Beersheba and went toward Haran. ¹¹ And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. ¹² And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! ¹³ And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. ¹⁴ Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. ¹⁵ Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” ¹⁶ Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” ¹⁷ And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Psalm 34:1

I will bless the Lord at all times;
    his praise shall continually be in my mouth.

The story of Jacob’s ladder is not necessarily the best known Old Testament story. But it is an important one nonetheless. Jacob falls asleep as he is on his way to Paddan-aram to find a wife. He has the incredible dream of a ladder let down from heaven, with angels climbing up and down on that ladder. He recognizes the presence of the LORD in that place, and calls the place Bethel – the house of God. God showed up in a very unusual manner, and Jacob took note.

In the New Testament, Jacob’s ladder takes on a clear and Christ-centered meaning. What was first given as a dream becomes, in Jesus’ own words, a revelation about who he is and how God now comes to us.

Jesus explicitly identifies himself with Jacob’s ladder in John 1:51. There Jesus says to Nathanael: “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Jesus is the means by which God comes to us, and we go to God.

But notice the important shift.

That language deliberately echoes Genesis 28, where Jacob sees a ladder (or stairway) reaching from earth to heaven with angels ascending and descending. But Jesus makes a decisive shift: The angels are no longer ascending and descending on a ladder. They are ascending and descending on the Son of Man. Jesus himself is the ladder.

In Genesis, the ladder marked a place — Bethel — where heaven touched earth. In the New Testament, that meeting point is no longer a location but a person. Jacob’s ladder in the New Testament is no longer a dream, symbol, or location. It is Jesus himself — God’s gracious, decisive connection between heaven and earth, given not to the worthy, but to sinners, by grace.

The Old Testament is prelude to the New Testament, and the New Testament is commentary on the Old Testament. That is never more clear than here in this passage.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas.This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 25-27; Psalm 33.

Genesis 25:19-26

These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, ²⁰ and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. ²¹ And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. ²² The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. ²³ And the Lord said to her,

“Two nations are in your womb,
    and two peoples from within you shall be divided;
the one shall be stronger than the other,
    the older shall serve the younger.”

²⁴ When her days to give birth were completed, behold, there were twins in her womb. ²⁵ The first came out red, all his body like a hairy cloak, so they called his name Esau. ²⁶ Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

Raising four sons provided us with occasional opportunities to witness energetic physical relational interactions. Some people call them fights. And once in a while I would say, “Hey! You’re gonna hurt your brother!” I don’t recall the look or the reply, but I can imagine the testosterone-fueled thoughts: Yeah! That’s exactly what I’m trying to do! Boys fight. Some have suggested that girls bond relationally by sharing. Boys do so by competing. Our experience would tend to bear that out in the latter case.

But our boys’ energetic physical relational interactions pale in comparison to the bitterness and rivalry between Esau and Jacob. From the moment of their birth Jacob is vying with his older brother. Then comes the lentil stew incident, ensuing deception between Jacob and his father aided and abetted by the boys’ mom. Their family is a relational mess!

Perhaps we can gain some comfort when we compare our family’s relational challenges. If they made it into the Bible as a family of God’s blessing, there may be hope for my family! That is true for all of us, for if God worked through, blessed, or used only perfect people, what hope would any of us have?

But that is a thin victory, and a pale reflection of hope. For scripture makes the point again and again, that he does not nod at sin. God actually requires perfection. The soul that sins will die. If you keep the whole law and break only one part, you are guilty of breaking the whole law. You must be perfect as your heavenly father is perfect. (Ezekiel 18:4; James 2:10; Matthew 5:48)

Of course we have a perfect brother – one who is completely obedient to his Father, willing always to receive those who come to him in faith, one who is our true big brother. This is the basis for all relationships within the body of Christ. We may draw comfort from the knowledge that God used people like Jacob, Esau, Rebekah, and Isaac for his good pleasure and considered them part of his broken families. This should never, however, be an excuse for treating or brothers or sisters in Christ with anything other than kindness, respect, grace, and mercy.

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Pardon this departure from my normal Sunday practice of posting Psalms for praying on the Lord’s Day. I noticed that Psalm 32 is part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas appointed for today. So I take this opportunity to post this reflection on that psalm alone. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 22-24; Psalm 32.

Psalm 32

Blessed is the one whose transgression is forgiven,
    whose sin is covered.
² Blessed is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.

³ For when I kept silent, my bones wasted away
    through my groaning all day long.
⁴ For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer. Selah

⁵ I acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

⁶ Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
surely in the rush of great waters,
    they shall not reach him.
⁷ You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah

⁸ I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
⁹ Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.

¹⁰ Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
¹¹ Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

Psalm 32 is a beautiful reminder of the richness of God’s love and grace. He forgives our sins. He gives us life and salvation. He does that through his Son, our Lord Jesus Christ, and his suffering and death and resurrection.

Jesus’ death provides the forgiveness we need more desperately then we realize. His resurrection brings us life, for Jesus is the firstfruits of all who die in faith. And when he comes again on the Great Last Day, we will fully experience his salvation.

My normal practice is to post psalms corresponding with the day of the month on Sundays. Today it would have been Psalm 1; 31; 61; 91; 121. Those are beautiful and worthy psalms to pray on this Lord’s Day. But Psalm 32 (the appointed psalm for our Follow the Word is worthy as well. I commend you to both the appointed psalms, as well as to this beautiful one.

God’s invitation through this psalm is in the last verse:

Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart! – Psalm 32:11

We are upright in heart and righteous only through faith in Jesus. So let us be glad and rejoice in God’s salvation through faith in his Son – this day and every day.

Click here for an audio version of this blog post.

These reflections grow out of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 16-18; Psalm 30.

Genesis 16:1-8, 15-17

When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, ² that I may make my covenant between me and you, and may multiply you greatly.” ³ Then Abram fell on his face. And God said to him, ⁴ “Behold, my covenant is with you, and you shall be the father of a multitude of nations. ⁵ No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. ⁶ I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. ⁷ And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. ⁸ And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

¹⁵ And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. ¹⁶ I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” ¹⁷ Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”

When I think of the story of Abraham and Sarah and God’s promise that they would have a son, I think of Sarah laughing in the tent when the Lord visited them and promised that within the year she would bear a child.

The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” (Genesis 18:13–15)

This encounter is no laughing matter — whether we focus on Sarah’s laughter or remember that Abraham himself first laughed at the Lord’s seemingly impossible promise. It is no laughing matter because this is an encounter with the LORD — with Yahweh himself — who comes in the form of three men. One cannot help but glimpse the mystery of the Trinity in this moment.

Some biblical scholars see the pre-incarnate Christ in the appearances of the Angel of the LORD in the Old Testament, and there is much to commend this view. The Angel of the LORD speaks with divine authority, receives worship, and bears the very name of God — things no created angel may do. He appears distinct from the Father, yet fully identified as God, anticipating Christ, who would later take flesh as the visible, speaking presence of God among his people. The Angel of the LORD appears earlier to Hagar as she flees from Sarah in Genesis 16.

Here in Genesis 18 we encounter not the Angel of the LORD, but three men — and yet they act in the same manner. One of the three speaks and acts with the authority of the Lord himself, receiving Abraham’s reverence and making divine promises. The other two are later identified as angels, underscoring that the Lord is uniquely present among them. Together, this scene offers a profound glimpse into God’s triune life, with the Son appearing before his incarnation while the fullness of the Trinity is quietly implied.

Perhaps God’s startling promises still make us chuckle — whether in delight or disbelief. And yet in Jesus, God has shown up in real and personal ways. He brings promises that sound impossible and reveals a God who is full of grace and truth. Jesus is the Righteous One who stands between us and Satan, sin, and every kind of evil. In Christ, God himself steps into our story and keeps every promise he has made. And that’s no laughing matter.

Click here for an audio version of this blog post.

These reflections grow out of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 14-15; Psalm 29.

Genesis 14:18-20

After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). ¹⁸ And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) ¹⁹ And he blessed him and said,

“Blessed be Abram by God Most High,
    Possessor of heaven and earth;
²⁰ and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything.

Melchizedek appears suddenly in Genesis, blesses Abram, and then disappears. But he leaves behind a pattern. He is a king who brings peace. He is a priest who blesses God’s people. His is a righteousness not rooted in law, lineage, or achievement. He just shows up, blesses Abram, and leaves. But before Melchizedek leaves Abram gives him a tenth of all he has.

God waits centuries to tell us why all this matters. Hebrews 5–7 uses Melchizedek to explain who Jesus is and why his priesthood matters.

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. ² He can deal gently with the ignorant and wayward, since he himself is beset with weakness. ³ Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. ⁴ And no one takes this honor for himself, but only when called by God, just as Aaron was.

⁵ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“You are my Son,
    today I have begotten you”;

⁶ as he says also in another place,

“You are a priest forever,
    after the order of Melchizedek.” – Hebrews 7:1-6

Years ago one of our sons made a comment about my sermons – respectful, thoughtful, and meant in love. “Dad,” he said, “it seems no matter what the text or topic you preach on, you always manage to end up talking about Jesus.” “Well,” I told him, “that’s on purpose Son…” The Old Testament is a prelude to the New Testament. And the New Testament is a commentary on the Old Testament. So, yes, here we come again to Jesus. In Jesus, the pattern is fulfilled. He is the true King of righteousness and peace, and the priest who intercedes for us forever. He is worthy of our praise, our prayers, and our offerings.

Click here for an audio version of this blog post.

These reflections grow out of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Genesis 12-13; Psalm 28.

Genesis 12:1-9

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. ² And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. ³ I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

⁴ So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. ⁵ And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, ⁶ Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. ⁷ Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. ⁸ From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. ⁹ And Abram journeyed on, still going toward the Negeb.

Abraham is known as the father of faith, and he shows it here in his response to God’s call. God gives Abram a great challenge, a clear call, and a great promise.

Think of the challenge. It comes out of the blue. It’s as if the LORD said, Get up and go to a place I will show you. But it’s even more, for God admits that he is asking Abram to leave ancestral home, his family, and the country where he lived. It would be a lot. Even a nomad might balk at the idea of pulling up stakes and moving at a single command.

Then comes the clear call. God will lead him to the land he will show him. But that’s all he has to go on. There is no pillar of fire, no paper map folded 40 times, a more convenient AAA TripTick, and certainly no Garman GPS, or Google maps to follow. There is no telling where he is to go. Had Abram been out of his own country before? Does he know the possibilities and lay of the land in various places? Perhaps he does. Maybe he doesn’t. But in either case God is calling him to an adventure of faith: Follow me. I will lead you.

God adds a promise – or better yet, he states what the future will hold. When God said, “Let there be light,” there was light. God’s word is not just a matter of verbs, adjectives, nouns and grammar. God’s word creates worlds. He calls the stars out and names them. He sets the limits. He determines boundaries. So when God says, “I will make of you a great nation,” it’s gonna happen.

Abram is not yet Abraham. Abram means Exalted Father. Abraham means Father of Many Nations. God will re-name him in due time. Abram will go as God leads him. Abram does not negotiate the terms. He does not ask for a guarantee. Nor does he delay until he understands.

Faith is like that. It is the assurance of things hoped for, the conviction of things not seen (Hebrews 11:1). Faith is focused on the One who makes the promise and on what he promises, even though we have not yet seen it. Abram will stumble more than once as he waits for God’s promise to become reality. But God does not stumble. His word is as certain as our fumbles and foibles are real. And that word is fulfilled in Jesus, who calls us to follow him.

Abram builds altars along the way and calls on the name of the LORD – a phrase indicating worship. That’s a great example for us as well – to build altars of praise to God and to worship him who is the object of our faith – Jesus Christ our Lord.

Click here for an audio version of this blog post.

These reflections grow out of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Job 41-42; Psalm 27.

Job 41:1-5

[The LORD continues to speak] “Can you draw out Leviathan with a fishhook
    or press down his tongue with a cord?
² Can you put a rope in his nose
    or pierce his jaw with a hook?
³ Will he make many pleas to you?
    Will he speak to you soft words?
⁴ Will he make a covenant with you
    to take him for your servant forever?
⁵ Will you play with him as with a bird,
    or will you put him on a leash for your girls?

Job 42:1, 5-6

Then Job answered the LORD and said:

⁵ I had heard of you by the hearing of the ear,
    but now my eye sees you;
⁶ therefore I despise myself,
    and repent in dust and ashes.”

There are some powerful passages in the Book of Job: “I know that my redeemer lives,” and “The LORD gives and the LORD takes away. Blessed be the name of the LORD” are two examples. But in these two chapters (41 and 42) are two more – a bit less ennobling, but no less true. God asks Job, “Can you draw out Leviathan with a fishhook…or put him on a leash for your girls?” Those are powerful questions. They silence Job who says, “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” (Job 42: 5-6 NIV)

It may not be very gracious on my part to have such a chuckle over these verses, but I can’t help it. Catching Leviathan with a fishhook?!? Who would think of that? Putting him on a leash for your girls? What a funny image that is!

Except they are neither funny nor trite. These are not throwaway questions on God’s part. He is quite serious. The themes of chapter 42 are not just a continuation of the previous list of God’s creative majesty. Job could never match that. Here in chapter 42 we have the exclamation point. The Leviathan are sea monsters associated with the whale and crocodile.

But in Isaiah 27:1 there is another connotation: In that day the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea.

This most certainly refers to Satan. And who but God can tame the devil, and make him his daughter’s pet on a leash? That’s what Jesus did when he remained faithful even unto death and rose on the third day. He not only ransomed us and saved us from sin and death. He defeated the devil who will one day be thrown into the burning lake of fire.

God’s question to Job must have shaken Satan to his core – if he had any knowledge of it. It was only a matter of time. Satan’s sway will one day end. We yearn for that day, but it has not come yet. So why does God still delay? He delays so that more people will have the opportunity to repent – just as Job did – and discover the abundant restorative grace of God as Job also did 1000s of years ago. That abundant grace still redeems and restores us who repent – not in dust and ashes – but in anticipation of Jesus’ final coming and our welcome into the eternal joy of his salvation.

Click here for an audio version of this blog post.

These reflections grow out of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Job 38-40; Psalm 26.

Job 38:1-7; 40:3-5

Then the LORD answered Job out of the whirlwind and said:

² “Who is this that darkens counsel by words without knowledge?
³ Dress for action like a man;
    I will question you, and you make it known to me.

⁴ “Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
⁵ Who determined its measurements—surely you know!
    Or who stretched the line upon it?
⁶ On what were its bases sunk,
    or who laid its cornerstone,
⁷ when the morning stars sang together
    and all the sons of God shouted for joy?

^40:3 Then Job answered the LORD and said:

⁴ “Behold, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
⁵ I have spoken once, and I will not answer;
    twice, but I will proceed no further.”

Finally, God is no longer a spectator in this saga of suffering. He now speaks to Job – and speak he does. God does not, however, explain Job’s suffering. Instead, he re-orients Job’s vision. God will not give an account of why Job had to suffer so; he will remind Job of who is God – and who is not.

And God does this by recounting examples of his creative majesty and prerogatives:

• Lays the foundations of the earth – God alone ordered creation with wisdom and purpose before any human existed (38:4–7).
• Sets boundaries for the sea – The chaotic waters go only as far as God permits — no farther (38:8–11).
• Commands the morning and brings the dawn – Each day begins at God’s bidding, not by chance (38:12–15).
• Knows the depths of the sea and the gates of death – God sees what is hidden, dangerous, and beyond human reach (38:16–18).
• Controls light and darkness – Light is not just physical but ordered by God’s wisdom (38:19–21).
• Sends rain, snow, hail, and lightning – Weather answers to God, not to human control (38:22–30).
• Feeds wild animals and their young – God cares even for creatures humans overlook (38:39–41).
• Orders the seasons and the stars – Constellations move according to God’s command, not human knowledge (38:31–33).
• Gives strength and limits to powerful creatures – Behemoth and Leviathan exist under God’s authority, not as rivals (40:15–24; ch. 41).
• Sustains creation by wisdom, not explanation – God rules the world by wisdom deeper than human understanding (38:36).

I love this! First, however, he will confront Job. And he does so authoritatively: “Tell me if you have understanding.” Or as the NLT has it, “Tell me, if you know so much.”

Clearly Job has this coming. He says, “I would lay my case before him and fill my mouth with arguments.” (Job 23:4) But he won’t get the chance. So Job backtracks:

“Behold, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
I have spoken once, and I will not answer;
    twice, but I will proceed no further.” (Job 40:4-5)

C.S. Lewis wrote a powerful essay, God in the Dock, where he challenged the idea that we can ever call God to account for his actions. He doesn’t give an answer to us. We must give an account to him. He determines what is good and what is evil. The original sin wasn’t merely eating forbidden fruit. It was deciding that Adam and Eve knew better than God what was good and what was evil.

We’re all inclined to commit this sin. We all want God to conform to our sensibilities. But if he did, he would never have sent his Son to redeem and save us. He would not pour out his grace on ungrateful sinners.

God does not justify himself to Job nor does he justify himself to us. Instead, he justifies sinners. The God who will not be placed in the dock is the same God who, in Christ, places himself on the cross. And that is not an answer to our questions, but something far better: our salvation.