David Bahn – Reflections

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These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 25-27, Psalm 65.

Leviticus 26:1-6

“You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the Lord your God. ² You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.

³ “If you walk in my statutes and observe my commandments and do them, ⁴ then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. ⁵ Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. ⁶ I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land.

There are those who take passages like this and leverage them to prop up a theology of glory — the so-called prosperity gospel. In that view the Christian life becomes a quid-pro-quo exchange with God: I do good and he blesses me. I give and he gives back. After all, isn’t that what God promises? So they build large and impressive edifices, wear Rolex watches, drive luxury cars, and live in expansive mansions. “God has blessed me because I have been faithful,” they say.

But the fact remains that there is no quid-pro-quo with God. He is God. When he makes promises such as these, he is not offering a simple exchange of good behavior for blessing.

Rather, God is describing something that can often be seen at the level of a whole community. These words are spoken to the nation, not as guarantees of personal prosperity for any one individual. When a community lives with integrity, mutual respect, and justice, life tends to go better within that community. That is the kind of blessing God is describing.

Even so, troubles can come — even to communities marked by integrity and faith. The world promotes values that undermine the ways of God, and the devil does everything he can to destroy lives and fracture communities.

On September 15, 1999, a gunman entered the sanctuary of Wedgwood Baptist Church in Fort Worth, Texas, opened fire, killing seven people and wounding seven others. It was a terrible tragedy and a profound loss. Faithful people experienced the devastating work of evil in the world.

I recall the church’s pastor, Rev. Al Meredith – in the face of that tragedy – quoting the words of Habakkuk:

“Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the LORD;
I will take joy in the God of my salvation”

I was reminded of this when I read this Leviticus passage. God has promised good to us and we can be absolutely confident of his promises. And as we see his goodness and faithfulness, we can and should give thanks and praise to him. But even when the fields yield no food, we can praise him. For he is good, and he is the One who endured the greatest loss for us. Jesus bore our sin, our sorrow, and even death itself upon the cross. And on the third day God raised him from the dead, assuring us that evil does not have the final word.

So we rejoice not because life is always easy or prosperous, but because the God of our salvation is faithful. Whether the barns are full or empty, whether our days are peaceful or troubled, the Lord remains our God. And that is reason enough to rejoice.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 22-24, Psalm 64.

Leviticus 22:17-23; 23:33-36

And the Lord spoke to Moses, saying, ¹⁸ “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, ¹⁹ if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. ²⁰ You shall not offer anything that has a blemish, for it will not be acceptable for you. ²¹ And when anyone offers a sacrifice of peace offerings to the Lord to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. ²² Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the Lord or give them to the Lord as a food offering on the altar. ²³ You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 

^23:33 And the Lord spoke to Moses, saying, ³⁴ “Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the Lord. ³⁵ On the first day shall be a holy convocation; you shall not do any ordinary work. ³⁶ For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.

It must have made quite an impression on him. He mentioned it years after I had said it. “The Lord doesn’t need your money.” That is not only something that made an impression on him, it is important that we understand that. God doesn’t need our money, nor did he need the bulls, goats, birds, or grain of the various offerings he commanded through Moses. Here is God’s own witness to that fact.

• “I will not accept a bull from your house or goats from your folds. For every beast of the forest is mine, the cattle on a thousand hills. I know all the birds of the hills, and all that moves in the field is mine. If I were hungry, I would not tell you, for the world and its fullness are mine.” – Psalm 50:9–12
• “The earth is the LORD’s and the fullness thereof, the world and those who dwell therein.” – Psalm 24:1
• “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.” – 1 Chronicles 29:14
• “Thus says the LORD: Heaven is my throne, and the earth is my footstool… All these things my hand has made, and so all these things came to be, declares the LORD.” – Isaiah 66:1–2

But that’s only half of the truth – maybe only a third of it. For while God doesn’t need our money, we need to give. Giving forces us to let go of control (if we truly give). It guards us against greed. It allows for the love of God to flow from us to others. Rather than becoming stagnant in greed, giving opens the channels of God’s blessing, refreshing others — and in that very act we ourselves are refreshed (cf Proverbs 11:25). God doesn’t need our money, but our neighbor does. Giving is a tangible expression of the love we have received from God.

Notice one more thing: Not just any gift will do. Jesus makes it clear that a restored broken relationship between a brother or sister in Christ is more important than giving a gift. Ananias and Sapphira offered an offensive gift and paid the ultimate price for doing so. Aaron’s sons were struck down when they offered unauthorized fire before the Lord.

God doesn’t need your money. But we should realize that giving is a good and proper thing to do. It is also a privilege to give, and an act of worship as well. We give properly as we remember the grace of our Lord Jesus Christ, who “though he was rich, yet for your sake he became poor, so that you by his poverty might become rich (2 Corinthians 8:9).

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 19-21, Psalm 63.

Leviticus 19:1-4

And the Lord spoke to Moses, saying, ² “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. ³ Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. ⁴ Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.

Leviticus 19–21 reads like a catalog of everyday faithfulness: honor your parents, care for the poor, deal honestly with others, and respect the elderly. Even the priests were held to careful standards because they served near the presence of God. Through it all runs one clear theme — God’s people are called to reflect His holiness in every part of life.

I noticed reading these chapters that in the context of all these Old Testament requirements and laws, the command to “love your neighbor as yourself.” That really struck me because when Jesus is asked which is the greatest commandment in the Law, he answered with the expected, “You shall love the LORD your God with all your heart, soul, and might.” He’s quoting the “John 3:16 of the Old Testament” (I call it that because it was so well known by the Jews of his day) we hear the Shema: “Hear, O Israel: The LORD our God, the LORD is one. And you shall love the LORD your God with all your heart and with all your soul and with all your might.”

But Jesus doesn’t stop there. He reaches into these chapters of Leviticus, picking his way through the maze of ritual, and sexual prohibitions and pulls out this gem. “And the second one is like it, ‘You shall love your neighbor as yourself.’” He says on these two commandments hang all the law and the prophets. They summarize the whole law of God.

Keep that in mind as you consider the opening verses of Leviticus 19: And the Lord spoke to Moses, saying, ² “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. ³ Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. ⁴ Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.

God commands his people to be different. And Jesus realizes that the key to being different is not mere outward obedience or religious observance. The key to God-pleasing difference is love: love for God, and love for neighbor.

As God’s people we are not constantly to test the limits or bristle against his commands. We are not to see how far we can go, or give in to the ways of the world. We are not to let the world set our moral compass with regard to sexual morality, integrity, or how we treat our neighbor. We are to love God first and most, and love our neighbors as ourselves.

The ways of the world are a slippery slope for God’s people. From the beginning the temptation has been the same: to decide for ourselves what is good and what is evil. But the Lord alone is God. He alone determines what is good, and he alone is worthy of our love above all.

He alone is worthy of all this because he is a loving God — the author of love — who loved us so much that he sent his Son into the world so that whoever believes in him will not perish but have eternal life.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 16-18, Psalm 62.

Leviticus 16:29-34

[The Lord said to Moses,] “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. ³⁰ For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. ³¹ It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. ³² And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. ³³ He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. ³⁴ And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the Lord commanded Moses.

Yom Kippur — the Day of Atonement — was the most solemn day in Israel’s calendar. Once each year the high priest entered the Holy of Holies with sacrificial blood to make atonement for his own sins and for the sins of the people. It was a day of fasting, repentance, and deep humility, a reminder that sin separates and that forgiveness requires sacrifice. Two goats stood at the center of the ritual: one slain, its blood carried behind the veil; the other sent away into the wilderness, bearing the people’s guilt. The message was unmistakable — sin is deadly serious, and yet God provides a way for sinners to stand in his presence.

Even Aaron, chosen and consecrated, did not approach God on his own merit. He came as a sinner in need of mercy. The ritual made something unmistakably clear: no priest stood above the need for sacrifice. And that is precisely where the writer to the Hebrews draws the contrast — for Jesus, our great High Priest, did not need to offer a sacrifice for Himself before offering Himself for the sins of the world.

Notice the far-reaching significance. Jesus did not need to offer a sacrifice for his sins before entering into the Holy of Holies at the right hand of God. And Jesus’ sacrifice was far more far-reaching than Aaron’s. Aaron offered atonement for the people of Israel. Jesus offered Himself for the sins of the world.

That last statement reveals a profound truth. I think of the atrocities of war and the horrific actions of drug lords and human traffickers. Then I think of some of the foolish sins of my youth. I think of the sins of weakness in more recent years. And I must cry out, “Lord, have mercy on me, a sinner.”

If you join me in that cry, you are in good company. Jesus said that the man who went to the temple to pray and said those words went home justified.

There are two grave dangers regarding sin and forgiveness. Both are deadly: To believe we do not desperately need God’s mercy makes Jesus’ death a mockery. To believe, on the other hand, that our sins place us beyond Christ’s redeeming love empties the cross of its power.

Neither is good. And just as Aaron had to learn and follow God’s instructions for the Day of Atonement, we too must learn the way of God today. But now the way is much simpler. Not easy — it is possible only by the help of the Holy Spirit — but simple: Believe in the Lord Jesus Christ and you will be saved. That is God’s promise. Jesus’ atoning sacrifice makes it possible, and his resurrection from the grave guarantees it is true.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 13-15, Psalm 61.

Leviticus 14:54-57; 15:31

This is the law for any case of leprous disease: for an itch, ⁵⁵ for leprous disease in a garment or in a house, ⁵⁶ and for a swelling or an eruption or a spot, ⁵⁷ to show when it is unclean and when it is clean. This is the law for leprous disease.

^15:31  “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”

The chart below is helpful in regard to these readings – as is the video itself which explains the significant difference between ritual purity and moral purity. These chapters are not the most exciting of the Bible. We might be tempted to ignore them out of hand. But there are important things to glean from every page of God’s word, so we don’t just skip over them.

In this case, the lengthy explanations of how to deal with skin disorders and diseases and then bodily fluid discharges describe things that happen to all of us. They are not sinful in and of themselves. It is not a sin to get leprosy. Nor is it a sin to have different colored hairs growing out of a wound on the body. The same is true of men’s and women’s bodily fluids. They don’t render us morally impure.

These issues highlight the impact of God’s holiness on every part of life. He is concerned not only about moral behavior, but cultural, social, and physical issues as well. He is completely other pure, and wholy so. The rules may seem arbitrary, but just because they seem arbitrary doesn’t mean they can be ignored. After all, what may seem arbitrary to us, might just be that we don’t really know the full story. And just as a three-year-old has no right to demand that his parents to explain why he can’t play in the street, we might ought to have the humility to accept the things of God we don’t understand. That’s what faith is afterall. It is the evidence of things not seen the assurance of things hoped for.

These chapters show us a God who cares even about skin diseases and bodily discharges — the ordinary, physical realities of human life. He is that holy. Nothing is outside His concern. And then Jesus comes. He does not recoil from lepers; He touches them and makes them clean. He does not merely address skin disease; He bears our sin. He dies not for ritual impurity but for moral guilt — and rises from the dead to make us truly clean.

So we do not skip these pages. They remind us who God is — the God of our salvation: holy, gracious, merciful, and pure.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 4-6; Psalm 58.

Leviticus 4:1-12

And the Lord spoke to Moses, saying, ² “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them, ³ if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering. ⁴ He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord. ⁵ And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, ⁶ and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary. ⁷ And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. ⁸ And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails ⁹ and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys ¹⁰ (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. ¹¹ But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung— ¹² all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.

Again, so many details and conditions. Unintentional sin, grain offerings, sin offerings, bull offerings, goat offerings. Who can possibly keep up with all that? No wonder there is mention of unintentional sin.

Jewish tradition counted 613 commandments in the Torah, and over time many teachers developed additional safeguards — a “fence around the Torah” — to keep people from drifting into transgression. That’s where detailed Sabbath applications came from, including restrictions on carrying and the well-known “Sabbath day’s journey” of about 2,000 cubits.

What are we to make of all this?

First, it reminds us that sin is no small matter. We are far too quick to minimize it. But sin always carries consequences. Sometimes those consequences are writ large: “The soul who sins shall die.” Sometimes they shatter hearts and homes — murder, adultery, theft, false witness. These actions wound others in the moment and the sinner in the long run.

Consider someone taking small steps toward embezzlement. It begins with padding an expense account. Then come fraudulent charges and reimbursements. Eventually it becomes a full-blown scheme. Now imagine Satan quietly restraining discovery, whispering, “Wait. Not yet. Let the damage grow.” When exposure finally comes, the destruction is catastrophic. Consequences can serve as warnings — but they often come too late.

In Leviticus, the consequences were real — but restrained. Losing a goat was no small thing. Offering a bull was costly. Yet those sacrifices provided a way back. They acknowledged guilt without ending a life. The system declared that sin deserves death — but also that mercy was available.

Today, we do not live under that sacrificial system. The atonement of Jesus covers all our sins. His blood speaks a better word than the blood of bulls and goats. We need not doubt His forgiveness.

But neither should we doubt the enemy’s desire to destroy, to steal joy, and to kill hope.

That is why we pray, “Lead us not into temptation, but deliver us from evil.” Amen.

Click here for an audio version of this blog post.

These devotions are part of the Follow the Word Bible reading program at St. John Lutheran Church in Cypress, Texas. This year we are reading through the Scriptures together, listening for how God speaks through his Word day by day. I hope you will join me on this journey.

Today’s readings are Leviticus 1-3; Psalm 57.

Leviticus 1:1-2

The Lord called Moses and spoke to him from the tent of meeting, saying, ² “Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.

From Matthew Henry’s Commentary: God ordained divers kinds of oblations and sacrifices, to assure his people of the forgiveness of their offenses, if they offered them in true faith and obedience. Also he appointed the priests and Levites, their apparel, offices, conduct, and portion. He showed what feasts they should observe, and at what times. He declared by these sacrifices and ceremonies, that the reward of sin is death, and that without the blood of Christ, the innocent Lamb of God, there can be no forgiveness of sins.

Your experience reading or listening to Leviticus may be a bit like mine. I must be intentional about reading all the various descriptions of the different offerings about which God tells Moses to instruct the people. Perhaps you want to tune out after the burnt offerings from the flock (1:17). If you do, you’ll miss the instructions for the grain offerings of firstfruits and of peace. And we’ve only just begun.

The Bible Project video (link below) is a helpful overview of all these offerings and of the book itself. It makes a significant observation. God speaks to Moses from the tent in Leviticus 1. In Numbers 1, God speaks to Moses in the tent. Leviticus lays out how Israel can enter into relationship with God. Numbers shows that the relationship has been established. Moses is no longer outside the tent of God’s presence, but he is with God.

All the sacrifices of Leviticus are a foreshadowing of the ultimate sacrifice of Jesus. Think of the events of Jesus’ ministry and life that are foreshadowed here: Jesus and his disciples walk through the field and the disciples take grains of wheat and eat them (grain offering). Jesus takes bread without yeast and tells them, “This is my body” (the perfect grain offering). Jesus’ arms are stretched out on the cross (the ultimate offering and shedding of blood for the forgiveness of sins).

The Old Testament is a prelude to the New Testament and the New is commentary on the Old. And Jesus is the center of it all. Here in Leviticus we get a glimpse of what sin brings: death, and of what is necessary to restore the broken relationship that sin causes: sacrifice. And Jesus is the Lamb of God – better than a scapegoat, more complete than any Old Testament ritual or sacrifice. He ushers us into the very presence of God.