David Bahn – Reflections

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Today’s readings: Jeremiah 43-45, Psalm 73.

Jeremiah 43:8-13

[After hearing God’s command through Jeremiah not to go to Egypt, the leaders accused Jeremiah of lying and refused to obey. They took the remnant of Judah—including Jeremiah and Baruch—with them to Egypt, settling at Tahpanhes in direct disobedience to the LORD.]

Then the word of the Lord came to Jeremiah in Tahpanhes: ⁹ “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah, ¹⁰ and say to them, ‘Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. ¹¹ He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. ¹² I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. ¹³ He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.’”

How foolish can you be? Haven’t you learned from the prophet Jonah: You can run, but you can’t hide? Don’t you realize that the LORD your God knows everything about you? King David wrote about this:

Where shall I go from your Spirit?
Or where shall I flee from your presence?
If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
If I take the wings of the morning
and dwell in the uttermost parts of the sea,
even there your hand shall lead me,
and your right hand shall hold me.
If I say, “Surely the darkness shall cover me,
and the light about me be night,”
even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
Psalm 139:7–12

But the leaders would have nothing to do with the LORD’s servant or his call to repentance. The people who fled to Egypt had openly rejected Jeremiah’s warning and continued worshiping the “queen of heaven,” (probably a fertility goddess such as Ishtar or Astarte). They had convinced themselves that life was better when they worshiped her and that their troubles began when they stopped. Jeremiah tells them they have it exactly backward: their idolatry was one of the reasons God’s judgment had fallen on Judah. Tragically, even after Jerusalem’s destruction confirmed Jeremiah’s warnings, they still refused to listen to the LORD. Instead, they chose an explanation that justified what they had already decided to do.

There are two remarkable examples of the opposite kind of faithfulness. Jeremiah is one. He endured hardship, persecution, rejection, and suffering while remaining faithful to God’s call and continuing to call the people to repentance. Things did not go well for Jeremiah, but he remained faithful.

There is, of course, another to whom we must point: our Lord Jesus Christ. He endured persecution, rejection, humiliation, abuse, torture, and ultimately death, yet remained faithful to his Father. He did that as an example for us, certainly—but far more importantly—he did it for us. He is our Savior, our Righteousness, and our Redeemer. Where we fail to remain faithful, he remained faithful even unto death.

We may not openly defy God or blatantly refuse to do what he calls us to do. We don’t have statues of the queen of heaven in our homes or shrines to pagan deities. But we can still judge God’s faithfulness by how well life is going. When trouble comes, we can doubt his goodness, despair of his grace, or look elsewhere for security. That is why we need more than Jeremiah’s example. We need Jesus’ redemption. He calls us back to himself, forgives our unfaithfulness, and strengthens us to trust him whether the road is easy or the path is hard. Such faith begins and ends with Jesus—receiving his grace and then reflecting it in lives that honor God and serve our neighbor.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 40, Habakkuk 1-2, Psalm 70.

Habakkuk 2:1-4

I will take my stand at my watchpost
    and station myself on the tower,
and look out to see what he will say to me,
    and what I will answer concerning my complaint.

² And the Lord answered me:

“Write the vision;
    make it plain on tablets,
    so he may run who reads it.
³ For still the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, wait for it;
    it will surely come; it will not delay.

⁴ “Behold, his soul is puffed up; it is not upright within him,
    but the righteous shall live by his faith.

Habakkuk 2:4 is quoted by St. Paul in Romans 1:17 and became a linchpin in Martin Luther’s rediscovery of the Gospel. Luther struggled with God’s righteousness, understanding it primarily as the justice by which a righteous God judges sinners. Deeply convicted of his sin, he could find no peace. He later recalled, “I did not love, yes, I hated the righteous God who punishes sinners.”

That changed as he wrestled with Romans 1:16–17:

“I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’”

That quotation comes from Habakkuk 2:4. Luther came to understand God’s righteousness not merely as that by which God judges, but as the righteousness God gives to the sinner through faith. He later said he felt “altogether born again and had entered paradise itself through open gates.”

But back in Habakkuk, verse 4 can seem to hang in the middle of nowhere. What does “the righteous shall live by faith” have to do with Habakkuk’s situation?

Habakkuk was struggling with God’s announcement that he would use the wicked Babylonians to judge Judah. In 2:1 he essentially says, “I’m going to stand here and wait for God’s answer.” God responds: the vision is certain, but its fulfillment will take time. “If it seems slow, wait for it.”

Then comes verse 4, describing two ways of living while waiting for God to act:

“Behold, his soul is puffed up; it is not upright within him,
but the righteous shall live by his faith.”

The arrogant Babylonian trusts his own strength and success. The verses that follow describe him as greedy and restless, conquering nations and gathering peoples to himself.

But the righteous shall live by faith. The righteous person trusts God’s promise—even when its fulfillment cannot yet be seen. Habakkuk cannot understand everything God is doing or see how God will make things right. But he has God’s Word: “If it seems slow, wait for it; it will surely come.”

This is what it means to be justified by grace through faith and to live in that faith. We trust God’s promises. We believe his Word. We trust that he is good and that he is for us and with us—even when we cannot see what he is doing.

Paul takes this little sentence from Habakkuk and unfolds it in Romans. We deserve God’s judgment because of our sin, but God reveals his boundless grace in Jesus Christ. Christ suffered and died for sinners, rose from the dead, and reigns forever. The righteousness we could never achieve is ours through faith in him. This was the Gospel truth that opened the gates of paradise for Luther.

And it is still how God’s people live. When we cannot see what God is doing and his promises seem slow in coming, the righteous live by faith. We cling to Christ and take God at his Word. What he has promised, he will surely fulfill.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 37-39, Psalm 69.

Jeremiah 39:11-19

Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, ¹² “Take him, look after him well, and do him no harm, but deal with him as he tells you.” ¹³ So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon ¹⁴ sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people.

¹⁵ The word of the LORD came to Jeremiah while he was shut up in the court of the guard: ¹⁶ “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. ¹⁷ But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. ¹⁸ For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.’”

I’ve read books in which people are taken into protective custody—sometimes almost against their will. They know the danger is real, but they don’t want to leave behind the life they’ve known or become the witness that makes such protection necessary. Seldom, however, do we see protective custody unfold quite as it does for Jeremiah.

This is one of the great ironies of his life. After decades of being mocked, imprisoned, beaten, and even thrown into a cistern because he faithfully proclaimed that Babylon was God’s instrument of judgment, Jeremiah found himself protected by the very king he had said would conquer Jerusalem. Nebuchadnezzar ordered that Jeremiah be treated well and given whatever he needed (Jeremiah 39:11–12). The prophet whom Judah’s leaders had condemned as a traitor was honored by the pagan king.

To many in Judah, it must have looked as though Jeremiah had been working for Babylon all along. But that illusion quickly disappeared. When given the opportunity to live comfortably in Babylon, Jeremiah chose instead to remain with the poor remnant in Judah, continuing to minister to the very people who had rejected him. His loyalty had never been to Babylon. It had always been to the LORD and to God’s people.

Luther often spoke of the “masks of God”—the surprising people and circumstances through which God accomplishes his purposes. Nebuchadnezzar became one of those masks. So, in a different way, did Jeremiah’s suffering. God used both to preserve his prophet and to vindicate his Word. Faithfulness is not always rewarded immediately. Often it is costly. But in the Lord’s time, the truth is revealed and his servants are vindicated.

This is made so very clear in the last part of chapter 39. The LORD has a word and declares it clearly and unflinchingly. His way and will will prevail. He even promises Ebed-melech, “I will save you.”

This promise and Jeremiah’s story ultimately points us to an even greater salvation by means of someone far greater than Nebuchadnezzar. Jesus also appeared to have been defeated. He was rejected by his own people, condemned, crucified, and laid in a tomb. Yet what looked like the triumph of evil became God’s greatest victory. On the third day the Father vindicated the faithful Son by raising him from the dead.

The same Lord who sustained Jeremiah and vindicated his Son has not changed. There will be seasons when faithfulness is costly, when obedience is misunderstood, or when suffering seems to have the final word. It does not. God is still at work, often in ways we cannot yet see. His truth will be vindicated. His promises will be fulfilled. And those who entrust themselves to him will never be put to shame.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 34-36, Psalm 68.

Jeremiah 35:12-17

Then the word of the LORD came to Jeremiah: ¹³ “Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD. ¹⁴ The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father’s command. I have spoken to you persistently, but you have not listened to me. ¹⁵ I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me. ¹⁶ The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. ¹⁷ Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”

I love the story of a pastor, who week after week, month after month, preached essentially the same sermon. Finally, one brave soul approached him after worship and said, “Pastor, I couldn’t help but notice—you’ve preached that same sermon every Sunday for the past five months.” The pastor smiled and replied, “You’re absolutely right. And I’ll keep preaching it until you start listening.”

Reading Jeremiah can feel a bit like sitting in that congregation. Again and again, the prophet warns that Jerusalem will fall, the Temple will be destroyed, and the people will be carried away into exile. But this is no failure of imagination on Jeremiah’s part. His warnings become progressively clearer and more urgent. What begins as a warning of danger from “the north” eventually names Babylon, predicts a seventy-year exile, and calls the people to submit to God’s judgment.

The repetition itself is an expression of God’s patience. He keeps sending his prophet because he desires that his people repent before judgment falls. Then, just as the warnings reach their climax, Jeremiah begins to repeat a different refrain: “Behold, the days are coming…” The God who persistently warns of judgment is the same God who persistently promises restoration, a righteous Branch, and a New Covenant through which he will forgive his people’s sins and restore them to himself.

Even after these magnificent promises in chapters 30-33, Jeremiah’s ministry is not finished. The book returns to the historical events surrounding Jerusalem’s fall, and Jeremiah continues to call Judah to repentance. Tragically, even as God’s promises of restoration shine brightly, many of the people persist in rejecting his Word.

This leads me to reflect on our ongoing need for us to hear God’s call to repentance. I love Martin Luther’s first of the Ninety-five Theses: “When our Lord and Master Jesus Christ said, ‘Repent’ (Matthew 4:17), he willed the entire life of believers to be one of repentance.”

We need to hear that sermon again and again because we do not listen as we should. Or perhaps we listen for a while, only to drift back into old habits and familiar sins. We never outgrow our need to repent. Thankfully, God never grows weary of extending his mercy, grace, and forgiveness.

Someone once asked me, “You’ve got a file full of old sermons, don’t you? Can’t you just dust one off, polish it up, and preach it again?” I smiled and said, “No, it doesn’t work that way.” Every sermon is new, shaped by a particular text and a particular day. Yet, in another sense, every faithful sermon proclaims the same wonderful truth: God has been gracious to us in Christ. We have sinned against him in countless ways. He calls us to repentance, forgives us freely for Jesus’ sake, and sends us back into the world to live as his redeemed people.

Luther reminds us that this is the very meaning of Baptism. The Old Adam—that sinful nature within us—is to be drowned by daily contrition and repentance, so that a new person may daily emerge and arise to live before God in righteousness and purity forever. And that new life is never turned inward on itself. It is lived in love for God and in justice, mercy, and compassion toward our neighbor. This is the daily rhythm of the Christian life: repentance, forgiveness, renewal, and service—all because of Jesus Christ.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 31-33, Psalm 67.

Jeremiah 31:31-34

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, ³² not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. ³³ For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. ³⁴ And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Jeremiah 33:14-16

“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. ¹⁵ In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. ¹⁶ In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’”

Four times in these chapters of Jeremiah, God points his people toward a better tomorrow. “Behold, the days are coming…” becomes a refrain of promise and hope. It is God’s word that looks beyond the coming doom and judgment to a day of ultimate deliverance. Jerusalem is soon to be overrun. The people of God will be taken captive. Jeremiah has already proclaimed that painful truth. But now he points them beyond the exile—beyond the seventy years—to a new day of God’s grace and favor.

Yet there is a problem that must first be addressed. God speaks of a new covenant, because the old one had been broken.

The Old Covenant was God’s gracious agreement with Israel, established at Mount Sinai after the Exodus. He redeemed his people from slavery, made them his treasured possession, and gave them his Law as the pattern for their life together. The problem was never the covenant itself; the problem was the people’s sinful hearts. Though God remained faithful, they repeatedly broke the covenant through idolatry and disobedience.

What was God to do?

Abandon the people he had chosen? Cast aside the promises he had made? Begin again with someone else?

No. Instead, God promised something entirely new. “I will make a new covenant.” It would not rest on Israel’s ability to keep the Law, but on God’s determination to forgive their sins. “I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:34)

That new covenant is centered in the One whom Jeremiah also calls “The LORD is our righteousness.” (Jeremiah 23:6; 33:16)

This is none other than Jesus Christ—God’s Son, our Savior, Redeemer, and Lord. He kept the covenant we could not keep. He bore the judgment we deserved. He established the New Covenant in his own blood, poured out for the forgiveness of sins.

This is not an excuse to treat sin lightly. Quite the opposite. Because Christ is our righteousness, we return to him daily in repentance and faith. We still stumble. We still forget God’s ways. But our standing before God does not depend upon our righteousness. It rests upon his. His mercy restores us. His forgiveness renews us. His righteousness is counted as our own.

Jeremiah’s promise is not finished yet. There is still another “day that is coming.” A day when sin will trouble us no more. A day with no more sickness, sorrow, or death. The fullness of God’s promise still lies ahead, just as it did for Jeremiah’s first hearers.

Until that day, we live by the promises of the New Covenant. They are centered in Christ, sealed to us in Holy Baptism, and celebrated whenever we receive the Lord’s Supper—the meal of the New Covenant. There we receive a foretaste of the heavenly banquet, where God’s promises will finally and forever be fulfilled.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 28-30, Psalm 66.

Jeremiah 29:10-14

“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹ For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. ¹² Then you will call upon me and come and pray to me, and I will hear you. ¹³ You will seek me and find me, when you seek me with all your heart. ¹⁴ I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.

This is a favorite passage of many. God has plans—good plans—for hope and a future, plans for prosperity and not for harm. What a wonderful promise! Who wouldn’t want to have that printed and taped to the bathroom mirror?

Before we get to the incredible promises of this passage, however, we need to set them in the context of Judah’s situation during Jeremiah’s ministry. The people are on the brink of exile, though they have not yet been carried away. The false prophets are assuring everyone, “It’ll be fine. No need to worry. Everything is good here.” Jeremiah forcefully challenges that lie:

“Do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, ‘You shall not serve the king of Babylon.’ For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish.” (Jeremiah 27:9–10)

Just so you know…this is not good news.

But Jeremiah’s message is good news. Better yet, it is honest good news. There is no pie in the sky. No pretending everything is alright when it isn’t. That’s what the false prophets were doing.

Jeremiah speaks of a hope that lies beyond the coming judgment. It is a hope anchored in God’s own promise: “Thus says the LORD…” Trouble still looms on the horizon. Babylon will conquer Jerusalem and carry God’s people into exile. But after the seventy years are complete, God will bring his people home.

Why?

Because God has plans for hope and a future. Plans for their welfare and not for their harm. There will be a return.

I love sharing this passage with churches as we engage in strategic mission planning. It reminds us that God’s plans are always bigger than our own. Notice what he promises: “You will call upon me and come and pray to me… You will seek me and find me… I will restore your fortunes and gather you…” (Jeremiah 29:12–14). God’s deepest desire is not merely that his people enjoy prosperity, but that they return to him.

Judah’s greatest good is found not in comfort or success, but in a restored relationship with the LORD. He will bring them back from exile so they can worship him, rebuild what has been broken, and once again live lives marked by justice, humility, faithfulness, and righteousness. Everything flows from being brought back into fellowship with God.

That promise reaches its fulfillment in Jesus Christ. Through his death and resurrection, he has brought us home from an even deeper exile—the exile of sin and death. He reconciles us to the Father and calls us into a life of loving God with all our heart, soul, strength, and mind, and loving our neighbors as ourselves. God’s plans for us have always been centered on that restored relationship. Through faith in Jesus, we have both a sure hope and an eternal future.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 19-21, Psalm 63.

Jeremiah 20:7-14

O LORD, you have deceived me,
    and I was deceived;
you are stronger than I,
    and you have prevailed.
I have become a laughingstock all the day;
    everyone mocks me.
⁸ For whenever I speak, I cry out,
    I shout, “Violence and destruction!”
For the word of the LORD has become for me
    a reproach and derision all day long.
⁹ If I say, “I will not mention him,
    or speak any more in his name,”
there is in my heart as it were a burning fire
    shut up in my bones,
and I am weary with holding it in,
    and I cannot.
¹⁰ For I hear many whispering.
    Terror is on every side!
“Denounce him! Let us denounce him!”
    say all my close friends,
    watching for my fall.
“Perhaps he will be deceived;
    then we can overcome him
    and take our revenge on him.”
¹¹ But the LORD is with me as a dread warrior;
    therefore my persecutors will stumble;
    they will not overcome me.
They will be greatly shamed,
    for they will not succeed.
Their eternal dishonor
    will never be forgotten.
¹² O LORD of hosts, who tests the righteous,
    who sees the heart and the mind,
let me see your vengeance upon them,
    for to you have I committed my cause.

¹³ Sing to the LORD;
    praise the LORD!
For he has delivered the life of the needy
    from the hand of evildoers.

¹⁴ Cursed be the day
    on which I was born!
The day when my mother bore me,
    let it not be blessed!

I want to ask, “When is enough enough, God?” I suspect Jeremiah had the same question. I’m sure he wanted to say, “I surrender!” Yet Jeremiah isn’t even the target of the LORD’s accusations against Judah. He’s only the messenger. But that doesn’t exempt him from trouble and suffering.

You might even wonder whether Jeremiah was bringing some of it on himself. After Pashhur had him beaten and put in the stocks for a day, we read, “The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, ‘The LORD does not call your name Pashhur, but Terror on Every Side.’” (Jeremiah 20:3). It almost sounds like he’s poking the bear, as they say.

But Jeremiah isn’t speaking out of spite. He is carrying out the commission God gave him. He cannot help but proclaim what the LORD has placed within him.

If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot. (Jeremiah 20:9)

Years ago, I had to prepare for a possible deposition. Although I wasn’t a party to the lawsuit, I was likely to be called as a witness. The attorney preparing me fired one question after another: Did you say this? Did you do that? Were you aware that…? What did you do next? Every answer seemed to lead to another question. Before long, I felt less like a witness and more like the defendant. And this was the attorney who was on my side.

That attorney wasn’t interested in what was in my heart. He wanted to know whether there were any ticking time bombs that might be exposed in court.

But God was probing the people of Judah because he was concerned with their hearts. He wasn’t interested merely in cataloging their outward sins. He was exposing the inward disease that produced them. Layer by layer, he peeled away their duplicity, injustice, ungodliness, and faithlessness to reveal the real problem: their hearts were corrupt. They needed new hearts. They needed renewed minds. They needed faith. And the path to that new life would begin with broken hearts.

As Jeremiah carries the burden of exposing the hearts of God’s people, he reaches his own breaking point. He bursts into a poetic lament unlike anything else in the book. One moment he is overwhelmed with despair; the next he is praising the LORD. One moment he wishes he had never been born; the next he declares God’s faithfulness.

That emotional whiplash can be unsettling, but it is also wonderfully honest. God is worthy of our praise even in those moments when life seems unbearable—even when we wish, like Jeremiah, that we had never been born. Thankfully, God did not remain distant from our suffering. Jeremiah wished he had never entered the world. Jesus willingly entered the world knowing exactly what awaited him. He came to bear our sin, carry our grief, and secure for us an eternal future filled with hope—a hope Jeremiah himself will proclaim in chapter 29.

We never have to pretend everything is fine when it isn’t. But neither do we have to surrender to despair when faithfulness is met with opposition and hardship. The God who knows our hearts also knows our need. That is why he sent our Redeemer. He welcomes repentant sinners, binds up the brokenhearted, and gives new hearts to those who trust in him.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.

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Today’s readings: Jeremiah 16-18, Psalm 62.

Jeremiah 17:5-13

Thus says the LORD:
“Cursed is the man who trusts in man
    and makes flesh his strength,
    whose heart turns away from the LORD.
⁶ He is like a shrub in the desert,
    and shall not see any good come.
He shall dwell in the parched places of the wilderness,
    in an uninhabited salt land.

⁷ “Blessed is the man who trusts in the LORD,
    whose trust is the LORD by water,
    that sends out its roots by the stream,
and does not fear when heat comes,
    for its leaves remain green,
and is not anxious in the year of drought,
    for it does not cease to bear fruit.”

⁹ The heart is deceitful above all things,
    and desperately sick;
    who can understand it?
¹⁰ “I the LORD search the heart
    and test the mind,
to give every man according to his ways,
    according to the fruit of his deeds.”

¹¹ Like the partridge that gathers a brood that she did not hatch,
    so is he who gets riches but not by justice;
in the midst of his days they will leave him,
    and at his end he will be a fool.

¹² A glorious throne set on high from the beginning
    is the place of our sanctuary.
¹³ O LORD, the hope of Israel,
    all who forsake you shall be put to shame;
those who turn away from you shall be written in the earth,
    for they have forsaken the LORD, the fountain of living water.

Years ago, I slogged through much of Aleksandr Solzhenitsyn’s monumental work, The Gulag Archipelago. It isn’t an easy read. Rather than telling one story, it presents one heartbreaking account after another of life under the Soviet prison camp system. Page after page exposes the cruelty, injustice, corruption, and dehumanization of a government that had abandoned morality and truth. By the end, I realized that this wasn’t merely the story of a few bad actors—it was the tragic fruit of an entire system built on lies.

Jeremiah often feels exactly like The Gulag Archipelago.

Judgment.

Another judgment.

Another warning.

Another denunciation.

Another false prophet.

Another king who refuses to listen.

Another plea to repent.

You almost want to ask,

“Jeremiah…is there any good news coming?”

Eventually, yes.

The New Covenant. (Still to come in our readings this month.)

The Righteous Branch. (Also still to come.)

The LORD Our Righteousness. (Also still to come.)

But for now, we have to wait.

Solzhenitsyn does something similar. He makes you sit with evil long enough to realize how deep it runs. Only then does he point to hope—not in politics or revolution, but in repentance, truth, and ultimately God.

And that need for repentance isn’t reserved for Soviet leaders or prison guards, nor only for the evil kings, false prophets, and pagan nations in Jeremiah’s day. Solzhenitsyn famously reminds us:

“The line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart.”

And there’s the problem.

In the end, evil cannot stand against God’s truth and faithfulness. Nowhere is that more clearly seen than in Jesus’ victory over sin, death, and the devil. His resurrection is God’s declaration that evil, though terribly powerful, does not have the final word. Christ’s faithfulness triumphed where every other human faithfulness falls short.

We will not always stand as tall as Jeremiah or Solzhenitsyn, much less as tall as Jesus. But Jesus is more than our example. He is our Savior. He remained perfectly faithful to his Father where Israel failed, where Jeremiah’s generation failed, and where we so often fail. Through his life, death, and resurrection, he not only forgives our faithlessness but also gives us his Spirit to strengthen our faith.

Jeremiah’s call is still our call. Do not abandon the LORD. Do not be seduced by the false promises of the age. Do not confuse popular opinion with God’s truth. Instead, remain steadfast. Trust the One who is faithful even when we are not. As the LORD says through Jeremiah, “Blessed is the man who trusts in the LORD, whose trust is the LORD.” (Jeremiah 17:7). Such faith is never misplaced, for the God who called Jeremiah to stand firm is the same God who sustained him, and will sustain us until the day faith becomes sight.

Follow the Word is a daily Bible reading and devotional ministry of St. John Lutheran Church, Cypress, Texas.