David Bahn – Reflections

Light from the Word and through the lens

  • Proverbs 10:12

    Hatred stirs up strife, but love covers all offenses. 

    1 Corinthians 13:4–6

    Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. 

    Sometimes the shortcomings, failures, bad choices and sins in our world fill the air with a stale odor. Sometimes we add to that odor: we have clearly failed to do what we ought to have done. We have done the very things we ought not to do. Then there are times when we may simply make the wrong call, when our best efforts to determine and do what is good and right yield only an apparent choice between the lessor of two evils, and we make the wrong choice. There are even times when we make the right choice and still feel the need for forgiveness from others. 

    Love is a precious gift in those cases, for it not only covers over offenses, it also seeks the good, rejoices in truth, and does all that in a humble manner. Love is a breath of fresh air amidst the stale odor of arrogance, boasting, envy, and unkindness that fills the world around us. 

    Whether we’ve experienced the offense of another, caused another pain or harm, or simply see the unkindness of the world around us, love is a gift worth embracing, sharing, and cultivating in our souls. For reasons no one really needs to know, this is particularly important to me today. I thank God for Jesus’ love and hope to find its redeeming presence in my goings and comings today. Maybe I’ll cross your path and we can share Christ’s love with each other.

  • Nehemiah 6:14-7:4

    So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them. For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.

    Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt.

      
    As the cleanup and cleanout processes continue to unfold in Cypress, this passage came up on our St. John staff devotions. We kidded our facilities & maintenance supervisor that he had 52 days to finish the job of putting the campus back together. I’m thinking we’ll need every single one of them. 

    The parallels between Nehemiah’s work of rebuilding the Jerusalem walls and our efforts to clean up following the flooding here are remarkable: distractions, opposition (not from people, but from uncooperative weather), the fact that not only the church but people and families all around us were impacted, along with the dual efforts of workers, church staff doing their jobs, volunteers helping clean up at the church and in the community, together with the “you can’t be two places (much less three or four!) at one time” realities of life, all conspire to make the tasks ever more challenging. 

    There has been plenty of praise for those in the trenches of the cleanup process. The folks from Cypress Chapel – headed up by Pastor Stephen DeMik, together with Steve Saunders, St. John’s Disaster Reponse Coordinator are helping put “boots on the ground” in these efforts. Ken McCully, our Director of Operations, and Richard Hurliman, our Facilities and Maintenance Director are putting in long hours and much effort in this task. 

    All we need now is time and patience as we reclaim what was lost, damaged and destroyed. We look forward to worship tomorrow, remembering God’s faithfulness, goodness, grace, and salvation, calling on him in prayer, and hearing his word. We look forward to seeing how God will shape us through this whole ordeal.

    I look forward to a return to some sense of normalcy, and seeing how God will use faithful and God-fearing folks to establish and sustain good order and peaceful life among us – however many days it takes.

  • Isaiah 45:12 (NKJV)

    [The Lord says,] “I—my hands—stretched out the heavens, and all their host I have commanded.”

    Revelation 15:3

    Great and amazing are your deeds, Lord God the Almighty!

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    Clean up process at St. John Administration Offices includes removal of sheetrock and flooring, and thorough drying of all areas.

    The majestic glory of God is revealed in creation. Whether in the vastness of the starry night sky, the rugged beauty of the Texas Hill Country, the grandeur of the mountains, or the peaceful beauty of a seaside sunset, the Creator’s magnificent splendor shines forth. Better to recognize that in the good times rather than under the duress of suffering or trying to remember it in the dark night of the soul.

    Job had to acknowledge this, together with his lack of understanding and his limited power, as God spoke to him in no uncertain terms: God to man. We might be reminded of this in times of disaster when the beauty of creation is marred and hidden. But God is never at a loss in his rule over creation – even a creation that waits in eager longing for the fullness of redemption to be revealed (cf. Romans 8:18-22).

    The Holy Spirit moves us to express our praise to God. We see his glory, recognize his rule and reign over all things, and are amazed by his works. Greatest of all these works is that of Jesus Christ who embraced our brokenness and points us to a life of eternal abundance, hope in the face of tribulation, and an eternal acknowledgement of God’s glory.

    As we continue to recover from the flooding in our campus buildings we thank God for his glory, acknowledge his works, and rejoice in his faithful love through Jesus Christ.

  • Zechariah 1:3

    Return to me, says the Lord of hosts, and I will return to you.

    2 Peter 3:9

    The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance.

    We are making headway on recovering from the flooding in three of our six church buildings. A great team of volunteers, staff, and professionals continue to dry out, pack up, clean up, move out, and set up for long-term temporary operations here. But the progress is slow and the unfolding reality of the job ahead is daunting. Sunday School, “Destination Discipleship” as we call it, has a dynamic curriculum with many supplies and weekly needs. We’re trying to figure out how to move, store, and use those for the next weeks.

    Then there are the needs of the community! That’s where we are also beginning to focus our efforts. Some of those needs are happening in real time as members and neighbors reach out to one another for help. Some of it is happening as people begin to reach out to us for help and we put teams together to move possessions, tear out carpet, muck out water, and otherwise provide hands-on help.

    This Sunday our Bible Study Communities will gather for  a special project to aid the local community and do what we can to help. Some will go out to hand out “Flood Buckets”. Others will go door to door to see if we can help. We’re trying to do two things at once: recover our facilities and operations, and help the people of the community.

    In the midst of all this, we are thankful for God’s patience and kindness toward us. He desires that we come to him in repentance and faith, and embrace his promises of forgiveness, love, mercy, and salvation. We, too, need to be patient as we deal with the realities of flood recovery in the days ahead.

  • Psalm 100:5

    For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations. 

    2 Corinthians 5:18

    God reconciled us to himself through Christ. 

      
    As we recover from the flooding here in Cypress, I am particularly thankful for God’s faithfulness and unwavering love. We had a significant encounter with water at St. John, as you can see from the photo above. We will be looking at some major clean-up projects in the next days, weeks, and maybe even months. 

    In the midst of those realities, the goodness, faithfulness, and reconciling love of God is precious – more so than those who would conclude otherwise would think. Too often we connect the goodness of God and his love for us to specific events in our lives. We win the lottery, we thank God. We lose our home due to flooding, we despair of his grace. It’s as though our perception of God is dependent on our happiness, or our assessment of what is good and bad in our lives or the lives of those we love.

    Take God’s goodness, faithfulness, reconciling love, and mercy as the unmoving center of our lives and we can much better deal with the up and down realities of life. This a more mature view of things – just as a child soon learns that not everything bad that happens to him is his mom or dad’s fault. It is a view of things as they are. Being centered upon reality, upon the unchanging nature of God, gives us not only a broad view of the world, but enables us to stand strong when the storms do come. 

    God is good…all the time. All the time…God is good. That is most clearly revealed in Jesus’ reconciling love. For that I am thankful today; even as we clean up following the flooding. 

     

  • Daniel 2:44

    The God of heaven will set up a kingdom that shall never be destroyed.

    Revelation 12:10

    John wrote: Then I heard a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah.”

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    Heaven is a glorious place, filled with wonder and praise. We will all together see our Savior’s face, and delight in eternal joy when we’re there. The bible pictures heaven as a city with gold-paved streets, a grand palace with many rooms, a garden of beauty and peace, or a grand gala celebration. Heaven is also a place where there will be no more tears, pain, sickness, or death.

    There will be no need for bars or gates. The walls will be beautiful and symbolic of those through whom God revealed his will, word, promises, and call to repent and believe. It is eternal and yet to be fully experienced until the Great Last Day. Then we will delight together with all the redeemed in the glory of God and his gift of salvation.

    Next time you pray the Lord’s Prayer, consider this: We ask God to have his will done on earth – just as it is done in heaven. We seek God’s favor here and now as it will be fully experienced in heaven. We ask for a foretaste of the life of the world to come when we call on God to act in our behalf.

    One day we’ll be there, stunned by God’s grace and majestic glory. Until then we embrace the rule and reign of God over all things by faith. That is a rule of grace and love for which we can thank and praise God even as we look forward to heaven.

  • 2 Chronicles 30:9

    The Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.

    Acts 3:19–20

    Repent therefore, and turn to God so that your sins may be wiped out, so that times of refreshing may come from the presence of the Lord.

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    Perhaps you’ve experienced the sting of an apology unkindly received. You did something wrong. You admitted it. You said you’re sorry. You put out your hand. And the one to whom you apologized turned it all back on you. “You bet you were wrong! I hope you rot in…” I’ve been there. Sadly. That was more than 25 years ago, and I can still remember the feeling of blood rushing to my face, my ears beginning to burn, my stomach tied in knots.

    A wise older pastor gave me some thoughts – things I wish I would have said (or not!) like, “OK, you can let God back on this throne now.” That spiteful unkindness serves as a wonderful counterpoint to the grace, mercy, kindness, goodness, and love of God who “will not turn away his face” when you return to him, and who refreshes our souls with his forgiveness.

    Is there a sin for which you need to seek Gods’ mercy, and the peace, comfort and renewal? That comes from his forgiveness. Turn to him and you will find that your apology is most kindly received. You will discover a peace beyond understanding when you lay your sins at the foot of Jesus’ cross.

  • Psalm 33:21

    Our heart is glad in the Lord, because we trust in his holy name.

    1 Peter 1:13

    Set all your hope on the grace that Jesus Christ will bring you when he is revealed.

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    What fills your gladness boat? Is thinking of a vacation in the mountains or a Bahamas getaway more to your liking? Perhaps it’s the joy of your grandchildren, or the anticipation of a Saturday morning T-ball game with your kids. There are bright spots all around us in these days and times of affluence.

    But I think of our brothers and sisters in Kenya where the living is difficult and the joys are much more frugal. The children we visited in a village near Kisumu were delighted to see their dad, and to meet some white westerners. Their joy was in chasing the cats across the dirt yard, and enjoying some warm milk and bread with us.

    Then there is Jesus Christ and the joy of the Lord. God has revealed himself to us in Jesus. He has provided his name to us so that we may know him and call on him in worship, praise and prayer. This reality is the great unifier among all those who call Jesus Lord. Whether from a mansion high on a hill or little mud hut in a faraway village, true gladness is in the Lord for those who trust in his name. Jesus must remain as our hope for all these things – houses, vacations, and any earthly joy will one day come to an end.

    The eternal joy of Jesus is a true hope which unites us all. Sometimes that is difficult to realize and embrace. But God calls us to set all our hope on his grace, and look toward that time when the truth of Jesus’ glory is fully revealed.

  • Amos 4:13

    For lo, the one who forms the mountains, creates the wind, and reveals his thoughts to mortals, the Lord, the God of hosts, is his name!

    Matthew 16:3

    Jesus said, “You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.”

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    Imagine this scene…

    You find a watch on the sidewalk, and say, “Hey, look! Someone dropped their watch.”
    “How do you know someone dropped that?” I might further probe, “Did you see it happen? How do you know it didn’t just appear here?”
    You wisely respond, “Are you kidding me? It’s a watch. It’s got scratches. It didn’t just appear’. Someone dropped it.”
    I foolishly press on: “Yes, but you didn’t see it. And after all, there are so many places and so much time; it could have evolved…”
    “Oh, come on! No one believes that,” you say. “Watches come from watch factories to stores and are bought by people who wear them, and sometimes lose them.”
    Then I ask, “Have you ever even seen a watch factory?”

    Silly, right? Very few of us have seen watch factories, but we know they exist. There is a dramatic difference, however, between believing that watches come from factories and believing that we and the whole world are the creation of the Creator, “the Lord God of hosts.” Watches are not accountable; they are not sensate beings. We are able to acknowledge our Creator. We are accountable to him. We can and should interpret the signs of the times. We can honor him as Lord and God.

    Since the world determined that creation by the Creator is no longer something to be believed, every imaginable deviant behavior, every possible denial of ungodliness, and any behavior that anyone wants to embrace is on the table for discussion. If we are the product of random accidents of nature, we get to determine what is good and evil.

    Lord, have mercy!

  • Malachi 3:10

    Bring the full tithe into the storehouse, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.

    2 Corinthians 9:6

    The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.

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    Not too long ago we toured the Vatican and other religious sites in Rome. Only upon reflection do I begin to see how the beauty of these cathedrals and church buildings too easily become museums and spectacles rather than storehouses of blessings for God’s people. The art is wonderful. The architecture is amazing. The scale is inspiring. But the purpose is lost on me. It’s not that I didn’t enjoy seeing these things. And I want to be careful not to judge too harshly. But there is something not quite right about turning a house of prayer into a museum for gawkers.

    The Lord, through Malachi, speaks of bringing the whole tithe to the house of the Lord. He promises that then his storehouses will be filled with food. Surely it is God’s intent that this food do more than rot away in storage. The abundance of blessing is for the benefit of the people: the priests, the caretakers, and the poor.

    There is a great blessing to be experienced when the church has sufficient funds to supply the needs of the poor. It is a delightful experience to provide help when it is urgently needed. A church with sufficient funds is not an end in itself. The bountiful sowing and reaping of financial blessing is to be a testimony of God’s goodness and faithfulness, not an opportunity to hoard wealth or line the walls or pockets of the church and her servants.

    Lest we become too smug in all this, let us be certain to give generously, sowing for abundant blessings to the glory of God and the benefit of our neighbor.