David Bahn – Reflections

Light from the Word and through the lens

The Bible’s teaching about the triune nature of God is most clearly expressed in the New Testament (Matthew 28:19; 2 Corinthians 13:14 for example). But there are strong hints of it in the Old Testament. These familiar words of the Aaronic Benediction are surely one example.

The Blessing
"The Blessing" a Faceless Self-Portrait by David Bahn

Numbers 6:22-27

The LORD spoke to Moses, saying, 23“Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
24The LORD bless you and keep you; 25the LORD make his face to shine upon you and be gracious to you; 26the LORD lift up his countenance upon you and give you peace.

27 “So shall they put my name upon the people of Israel, and I will bless them.”

It is only a hint, but you can look back on these words and find the faint reflection of the triune nature of God: That God is one in essence and three in persons. Here we can see the Father blessing and keeping us, the Son shining his face (!) upon us, and the Holy Spirit giving us peace. And in the act of this blessing of Aaron, God puts his name on his people and blesses them.

Whenever we begin a worship service, “In the name of the Father, and of the Son, and of the Holy Spirit,” we are not only recalling God’s name, but remembering that God has blessed us by putting his name on us in our baptism.

The splendor of God’s majesty and the holiness of his being are not simply dogmatic truths. His majesty and glory are means by which his blessings flow. There is an unending supply: deep and richly abundant. It would be enough if the triune nature of God was simply taught as truth about God. But in fact the triune nature of God – whether hinted at in the Old Testament, or more clearly expressed in the New Testament – is a source of rich blessing and cause for awe and humility.

God does bless, keep, smile upon, and give us peace. He has blessed us to be a blessing to others.


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