David Bahn – Reflections

Light from the Word and through the lens

  • About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest prayer for him was made to God by the church.

    Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

    Montmorency Falls-III | Quebec City | September 2023

    The corrections official spoke from atop the 30-foot-tall guard tower. “Your keys, wallet, and phone in the basket.” No please. No further explanation as he lowered a wire basket on a cable from above. I did as he told me. In a few moments he lowered the basket with my wallet and ID. “I’ll return your phone on the way back out. You can go through the gate now.” I went through the first of two gates in the 20-foot-high razor-wire-topped fences. The first closed behind me, then the second one opened. I walked through, and on to the small waiting room. I provided my ID again, went through a metal-detector, and walked toward the chaplain’s office.

    I was inside the state prison. I was not afraid. But I was well aware that I needed the system to work properly in order to get out. My release was no great escape. But when I retrieved my phone from the guard tower (having traversed back through the hall, waiting area, two gaits) I had a strong sense of relief–even though I didn’t have four squads of soldiers guarding me. 

    Peter didn’t have the razor-wire-topped fences, or guard towers. But I’m thinking he might have had at least the equivalent in ancient near-eastern prison security. He had, however, not committed a crime. He had not yet been tried. He was simply put in prison.

    But urgent prayer was being made for him by the believers there. There will be a great escape. He will not be held in chains. The two soldiers who were chained on either side: no problem. The four squads of soldiers: No problem. Herod’s prison will be no match for God’s angels in answer to fervent prayer.

    We might want to spiritualize this great escape, drawing the parallel between that escape and God’s freeing grace at work in our hearts. We could talk about being freed from guilt and shame. We could think about being rescued from addictions and hopeless futures. Certainly Jesus does that.

    But this is about a real escape from a real prison. Sometimes we need earth-bound relief. Sometimes we need a new address. A new boss. A new job. In this case the escape was an answer to fervent prayer. So perhaps rather than spiritualizing this, we might take a page from the early church and pray for an earthly escape of our own.

    When that happens, we can praise God for his gracious rescue.

  • Please pray these psalms with me on this Lord’s Day

    Psalm 10:12-14

    12 Arise, O Lord; O God, lift up your hand;
        forget not the afflicted.
    13 Why does the wicked renounce God
        and say in his heart, “You will not call to account”?
    14 But you do see, for you note mischief and vexation,
        that you may take it into your hands;
    to you the helpless commits himself;
        you have been the helper of the fatherless.

    Psalm 40:1-5

    I waited patiently for the Lord;
        he inclined to me and heard my cry.
    He drew me up from the pit of destruction,
        out of the miry bog,
    and set my feet upon a rock,
        making my steps secure.
    He put a new song in my mouth,
        a song of praise to our God.
    Many will see and fear,
        and put their trust in the Lord.

    Blessed is the man who makes
        the Lord his trust,
    who does not turn to the proud,
        to those who go astray after a lie!
    You have multiplied, O Lord my God,
        your wondrous deeds and your thoughts toward us;
        none can compare with you!
    I will proclaim and tell of them,
        yet they are more than can be told.

    Psalm 70

    70 Make haste, O God, to deliver me!
        O Lord, make haste to help me!
    Let them be put to shame and confusion
        who seek my life!
    Let them be turned back and brought to dishonor
        who delight in my hurt!
    Let them turn back because of their shame
        who say, “Aha, Aha!”

    May all who seek you
        rejoice and be glad in you!
    May those who love your salvation
        say evermore, “God is great!”
    But I am poor and needy;
        hasten to me, O God!
    You are my help and my deliverer;
        O Lord, do not delay!

    Psalm 100

    100 Make a joyful noise to the Lord, all the earth!
        Serve the Lord with gladness!
        Come into his presence with singing!

    Know that the Lord, he is God!
        It is he who made us, and we are his;[a]
        we are his people, and the sheep of his pasture.

    Enter his gates with thanksgiving,
        and his courts with praise!
        Give thanks to him; bless his name!

    For the Lord is good;
        his steadfast love endures forever,
        and his faithfulness to all generations.

    Psalm 130

    130 Out of the depths I cry to you, O Lord!
        O Lord, hear my voice!
    Let your ears be attentive
        to the voice of my pleas for mercy!

    If you, O Lord, should mark iniquities,
        O Lord, who could stand?
    But with you there is forgiveness,
        that you may be feared.

    I wait for the Lord, my soul waits,
        and in his word I hope;
    my soul waits for the Lord
        more than watchmen for the morning,
        more than watchmen for the morning.

    O Israel, hope in the Lord!
        For with the Lord there is steadfast love,
        and with him is plentiful redemption.
    And he will redeem Israel
        from all his iniquities.

    English Standard Version (ESV)
    The Holy Bible, English Standard Version. ESV® Text Edition: 2016.
    Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

  • Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

    27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

    Montmorency Falls | Quebec City | September 2023

    ChatGPT is an artificial intelligence program hosted on the web. ChatGPT is not infallible. You can ask it any number of questions, but you cannot rely on it unquestionably for answers to questions. And there are even tools teachers can use to see whether a bot wrote a term paper or otherwise did the work the student should have done himself.

    Having said that, however, when I asked for a Lutheran definition of God’s grace it did pretty well. Here are the highlights:

    Here’s a summary of the Lutheran definition of God’s grace:

    1. Undeserved Favor
    2. Justification by Faith Alone
    3. A Response to Human Sinfulness
    4. Sacramental Means of Grace
    5. Prevenient Grace [see note below]
    6. Ongoing Grace
    7. Sola Gratia (Grace Alone)

    In summary, the Lutheran definition of God’s grace underscores its undeserved nature, its connection to justification by faith, its response to human sinfulness, its sacramental expression, the concept of prevenient grace, and its continuous and sustaining presence in the life of the believer.

    The bot stated it fairly accurately, except that Prevenient Grace is a term not used in Lutheran theological explanations. We Lutherans tend to be quite careful in our theological expositions. Prevenient grace is more commonly used in Arminian theology, which emphasizes free will and conditional election. We reject both of those latter ideas. We believe that God’s grace is essential to our salvation, the final paragraph provided by the bot is not too bad. Just not totally accurate.

    In any case, salvation is all God’s doing: grace upon grace. Grace abounds! That’s so beautifully clear in this brief section of Acts. God’s grace runs throughout these events. It was God’s grace that moved those who were scattered by Stephen’s persecution to share the gospel even with the Hellenists in Antioch. It was God’s grace that moved the Apostles in Jerusalem to send Barnabas to Antioch. It was God’s grace that moved the people in the church in Antioch to receive these new believers, Barnabas when he visited them, and Saul when he was invited to come there. It was grace that moved the believers there to send aid to the believers in Jerusalem.

    Saul will take the name Paul when he begins to evangelize the Gentiles. He would write the profound and powerful book of Romans in which he says, “Where sin increased, grace abounded all the more” (Romans 5:20). He would also speak about the grace of God in connection with offerings made by other believers in 2 Corinthians 8 and 9.

    Paul knew all about grace. He recognized that he needed it most of all. We should aspire to know all about grace as well. We need it. And so do our loved ones, neighbors, and even our enemies.

  • Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

    27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

    Montmorency Falls | Quebec City | September 2023

    Mrs. Elwein said, “It’s one of the most beautiful sentences every written.” I thought, this is a powerful expression of the grace of God. We are referring to Martin Luther’s explanation to the Third Article of the Apostle’s Creed:

    I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.

    In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith.

    In this Christian church He daily and richly forgives all my sins and the sins of all believers.

    On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ.

    This is most certainly true.

    Luther focuses our attention on how salvation is all God’s work – from beginning (before the foundations of time!) to end. This includes even our conversion to faith. We are brought into the fellowship of the redeemed by the work of the Holy Spirit.

    Luke shows this in the conversion of the Gentile believers, and more. Barnabas’ very character is a result of the presence and influence of the Holy Spirit. His perception of God’s grace when he visits Antioch is a result of the Holy Spirit’s filling. He urges continued faithfulness on the part of the new believers – a work of the Holy Spirit in him. His seeking Saul and bringing him back to Antioch is evidence of the Spirit’s presence and influence. Their year-long teaching stint was possible only by the Holy Spirit’s guidance.

    The Bible speaks of the fruit of the Spirit as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control (Galatians 5:22-23). The Holy Spirit moves us to see evidence of God’s grace in others and to do acts of grace for others. We need the ever-gracious influence of the Holy Spirit in our world, and in our own lives as well.

  • Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

    27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

    A Touch of Fall Colors | Quebec City | September 2023

    Our oldest son’s first sentence came at an age of 7 or 8 months. It was in Fort Wayne, Indiana, and I was graduating from the seminary (or receiving my first Call to serve as a pastor). Diane got out of the car and looked at the night sky. “Look at all the stars!” she exclaimed. Matthew said, “I see them.”

    On another occasion we were taking a family trip through southern Colorado. Aaron was driving, and we got out to change drivers late at night. As soon as he got out he yelled, “Everyone out of the car!” We thought maybe it was on fire or something. But it was a stunning night sky. Stunning. And worth getting out of the car to see.

    Some things are easy to see and important to notice. A beautiful sunrise or sunset or a stunning night sky are on that list. But how about the grace of God? That seems far more nebulous, ethereal, spiritual, invisible to the eye.

    Luke records that Barnabas saw the grace of God. How did that work? How do you see grace?

    Part of the answer is to be looking for it. “Seek first [God’s] kingdom and his righteousness,” Jesus says (Matthew 6:33). Jesus’ first sermon (Mark 1:15) was an announcement that the kingdom of God was at hand. Somehow people are supposed to notice when God’s grace is present. It is a sign of his reign and rule. But how do you see grace?

    In this case it is apparent that God’s grace was seen in the conversion of these Gentiles, now baptized believers in Jesus. It might also have been the manner in which they were received in the church at Antioch. It was surely also seen in the fact that as Luke reports, “many people were added to the Lord.”

    Antioch must have been a remarkable church, filled with people of good will, grace, mission zeal, and faithful disciples. This is where Paul was to hang out, and where he and Barnabas would teach for a year about the grace of God.

    Grace is freely given, foundational to God’s character, a gift of God to man which is received by faith, and not contingent on human merit. How do you see that?

    I look for people whose lives have been changed. I look for kindness in the face of pain. I look for forgiveness in the face of offense. I look for goodness in the face of evil. I look for the work of God in others’ lives. I look for the pure teaching of God’s word. I look at the waters of baptism and the body and blood of Jesus in the Lord’s Supper. I look for people expressing their Christian faith. I look for compassion and mercy from believers toward me and others.

    There are plenty of things to look for and see these days. We can get distracted from God’s goodness, grace, faithfulness, holiness, truth, and love. But to look for God’s grace will bring great blessings, for  we may just recognize that God’s grace is also for us to receive and share.

  • Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

    27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

    A Touch of Fall Colors | Quebec City | September 2023

    Maybe I’ve blocked it from my memory, but I don’t recall ever being called a name – as in a put-down, cruel appellation, or derisive dismissal. I do recall having been asked by my first grade teacher (who was also my Sunday School teacher, “Have you become a Christian, David?”

    She didn’t mean by Christian what I believe it to mean today. She was asking if I had accepted Jesus into my heart, and been baptized. While that’s not a bad description of a Christian, I like Martin Luther’s understanding of what a Christian is. Luther’s core theology is summarized by five solas (“alones”): Faith Alone, Christ Alone, Scripture Alone, Grace Alone, and Glory to God Alone. Therefore a Christian in his view is one who has faith in Jesus, recognizes the depths of God’s grace, and while justified before God, is still – at the same time – a sinner, never outgrowing the need for forgiveness.

    Interestingly, the term Lutheran is a derogatory term. It was given to those who aligned themselves with Martin Luther’s teachings (the five solas), and stood against the abuses of the Roman Catholic Church of their day. Those Lutherans,” you can almost hear them say, “will do anything to spite the Pope and destroy the Church.” Such was not Luther’s desire. He didn’t even want those who stood with him to be called Lutherans.

    The disciples in Antioch were first called Christians. The term Christian may hold the same place of dishonor in the minds of many today. Those Christians are a bunch of judgmental hypocrites. They are inflexible on social issues, resistant to scientific consensus, and religiously exclusive. Rather than trying to disprove those accusations here, I find it important to embody the qualities of Christ to whatever extent I am able. I’ll never do it perfectly, but if I can be gracious and truthful, merciful and faithful, good and humble, that may help at least one person gain a better understanding of what a Christian truly is: a sinner who has been saved by Grace through faith, loves God because of his great love, and desire his honor and glory alone.

  • Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

    27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.

    Grounds at the Basilica of Sainte-Anne-de-Beaupre | Quebec City | September 2023

    One day, when I was in 6th grade, I found a very confusing note on my desk. I don’t remember the specifics of the note except for the final word: “Zattd!” It proved to be an invitation from two boys in my class to join their secret club. It was a cipher, and the final word was “Hurry!” They had to patiently tell me how to decipher the message, using context clues and small words like “the” and “not” (“bzm” and “vwb” respectively if my cyphering skills are up to par). Thanks to Robert and Dennis who helped me figure out the code and really befriended me at that time.

    When it came to the message of Jesus, his suffering, death, and resurrection, there is need for people to encourage and help others understand and believe the message of Jesus. And while it was initially a message kept for the Jews, Gentiles soon heard the message. They learned from the new followers of Jesus about his kingdom and the salvation he brought to the world. They believed and turned to the Lord.

    This is such good news, right? Well, yes, sort of. There will come a time when the expansion of the Gospel message will challenge the sensibilities of the believers. Peter and the other apostles will need to weigh in on how to handle this new crop of believers. For now, there is need only for Barnabas to go to Antioch and encourage them to remain faithful to the Lord. Luke tells us that he was a good man, full of the Holy Spirit, and of faith.

    We’ve seen this Son of Encouragement  at work before (that’s what Barnabas name means). He was the one who brought Saul into the fellowship of the Apostles after his conversion. We’ll see more of him as we continue through Acts. It’s striking to me that there is need for encouragement within and outside of the Christian church. Outside the church to bring the message to new people. Inside the church to encourage the new believers and help them find their way fully into the fellowship of the redeemed.

  • Please pray these psalms with me on this Lord’s Day

    Psalm 3:8

    Salvation belongs to the Lord;
        your blessing be on your people!

    Psalm 33:1-12

    Shout for joy in the Lord, O you righteous!
        Praise befits the upright.
    Give thanks to the Lord with the lyre;
        make melody to him with the harp of ten strings!
    Sing to him a new song;
        play skillfully on the strings, with loud shouts.

    For the word of the Lord is upright,
        and all his work is done in faithfulness.
    He loves righteousness and justice;
        the earth is full of the steadfast love of the Lord.

    By the word of the Lord the heavens were made,
        and by the breath of his mouth all their host.
    He gathers the waters of the sea as a heap;
        he puts the deeps in storehouses.

    Let all the earth fear the Lord;
        let all the inhabitants of the world stand in awe of him!
    For he spoke, and it came to be;
        he commanded, and it stood firm.

    10 The Lord brings the counsel of the nations to nothing;
        he frustrates the plans of the peoples.
    11 The counsel of the Lord stands forever,
        the plans of his heart to all generations.
    12 Blessed is the nation whose God is the Lord,
        the people whom he has chosen as his heritage!

    Psalm 63:1-4

    O God, you are my God; earnestly I seek you;
        my soul thirsts for you;
    my flesh faints for you,
        as in a dry and weary land where there is no water.
    So I have looked upon you in the sanctuary,
        beholding your power and glory.
    Because your steadfast love is better than life,
        my lips will praise you.
    So I will bless you as long as I live;
        in your name I will lift up my hands.

    Psalm 93:1-2

    The Lord reigns; he is robed in majesty;
        the Lord is robed; he has put on strength as his belt.
    Yes, the world is established; it shall never be moved.
    Your throne is established from of old;
        you are from everlasting.

    Psalm 123:1-2

    To you I lift up my eyes,
        O you who are enthroned in the heavens!
    Behold, as the eyes of servants
        look to the hand of their master,
    as the eyes of a maidservant
        to the hand of her mistress,
    so our eyes look to the Lord our God,
        till he has mercy upon us.

    English Standard Version (ESV)
    The Holy Bible, English Standard Version. ESV® Text Edition: 2016.
    Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

  • Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” But Peter began and explained it to them in order: “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

    Sanctuary Lamps @ Ste. Anne at Basilica of Sainte-Anne-de-Beaupre | Quebec City | September 2023

    Jesus’ first sermon as recorded in Mark’s gospel is simple: The time is fulfilled, and the kingdom of God is at hand; repent and believe in the good news! (Mark 1:15) When Peter preached to the multitude on Pentecost, the people asked, “What shall we do?” Peter answered, “Repent and be baptized…” (Acts 2:38). The call to repentance is a constant in the Old and New Testaments. The Old Testament prophets were constantly calling God’s people back to him.

    “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” – Ezekiel 18:30-32

    Jeremiah, Isaiah, Joel, Elisha, and many others express this same thought.

    Many time people think of repentance as a negative thing. It’s more about stopping an evil activity, or feeling sorry for something we’ve done wrong. We imagine that repentance is regret over something we’ve done or failed to do. And that’s part of it. But there is much, much more to repentance.

    Repentance is a two-fold process. Part of it is contrition: feeling sorry for our sins, having remorse over what we’ve done or failed to do. But there is a beautiful second part to repentance, and that’s faith. In other words it’s more than feeling sorry. It’s also feeling hopeful and relieved, restored; recognizing and believing we’ve been forgiven and redeemed.

    Notice how God expresses it through the prophet Ezekiel: “For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” This is the thought behind the conclusion of the Jewish people who questioned Peter’s involvement with the Gentiles. They recognize God’s grace given to the Gentiles: “They glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

    Repentance happens in the heart of a person when the Holy Spirit moves us to acknowledge our need for forgiveness and salvation, and to believe that Jesus has provided that for us by his grace. Repentance is a gift of God.

    Next time you feel sorry for your sins, thank God for the Holy Spirit’s work in your heart to recognize your sins. But don’t stop there. Believe the good news of Jesus Christ. And thank God for the fullness of the Holy Spirit’s work to bring you to the repentance that leads to life.

  • Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” But Peter began and explained it to them in order: “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

    Sanctuary Lamp Ste. Anne at Basilica of Sainte-Anne-de-Beaupre | Quebec City | September 2023

    Diane and I both have coached pastors and their spouses for PLI. There is an important distinction between coaching and teaching or mentoring. With the latter you are trying to impart wisdom or knowledge. Coaching, however, is like drawing water from a well. You’re trying to help the one you’re coaching discern his or her own path forward. The idea is that the coachee knows what needs to be done, the coach is trying to help him or her realize it.

    One of the coaching tools might be counterintuitive. Silence is a powerful tool in the coach’s tool box. To combat the tendency we have toward teaching or giving advice (not coaching), we have an acronym: W.A.I.T. It stands for “Why Am I Talking?” We may need to talk on occasion. But there are times where silence is helpful. It allows the coachee to think, process information, form ideas, and reach conclusions.

    Take this silence to the next level. Consider Proverbs 10:19, “When words are many, sin is not absent, but he who holds his tongue is wise.” Those who had questions about Peter’s actions exhibit great wisdom when they fell silent.

    This impresses me. And it’s more than a matter of keeping silent and letting people think you’re a fool or opening your mouth and remove all doubt. This is the proper posture toward God. Rather than trying to prove our worth, we must remain silent and wait for God’s word to reach our hearts.

    I’ve been blessed to have been silenced on a few occasions. I was blessed partly because I fell silent. I stopped trying to make excuses. I didn’t offer a defense of the indefensible. I was blessed more so because God was offering me grace. And grace is a precious thing.

    Next time you are tempted to prattle on ask yourself the question, “Why Am I Talking?” Silence might prove to be a greater blessing to you and those around you. God may want to work on your heart in the quiet moments. Or as I’ve said before, “Walk a little more slowly. Speak a little softer. Listen more carefully. Because the world is loud and God whispers.”