David Bahn – Reflections

Light from the Word and through the lens

  • But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”

    The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”

    Work Bench | Tomball, TX | December 2023

    I have had only one physical fight of significance. I was 8 years old. It was decisive. It was short. I went home crying. A school bully had come onto our property and I told him to get off. He refused, saying, “Who’s gonna make me?” I said, “I will.” He said, “Wanna fight?” I said, “Sure.” I had a broken gooseneck lamp slung onto my shoulder by a nylon belt. He said, “I’m not gonna fight someone with that thing,” pointing to my makeshift property protection device. I should have said, “Well then, leave.” But instead, I dropped the lamp. His reaction was swift and decisive. His two punched to my nose stung. I was an easy target, and went down quickly.

    Paul had endured brutal physical treatment. Having been stoned and left for dead would rank higher than a two-punch to the nose encounter. But he seems not to have fought force with force. He simply refused to be bullied. He would not cease and desist from sharing the gospel. But there would be a time when he would have to deal with the questions and challenges he faced (and perhaps also catalyzed). That time was coming. Soon. Paul and Barnabas – following the latest confrontation by the Judaizers – are sent to Jerusalem. They were seeking a ruling from the apostles about how to handle the gentile converts.

    I notice that there was no small dissension and debate between Paul and these men from Judea. Talk about a church fight! Ugh.

    Sadly, I have seen and been brought into church fights. I’ve seen church leaders resign in disgust. I’ve heard people say things I can hardly believe I’ve heard from the mouths of those claiming the name of Christ. Perhaps these behaviors were not of that character. But there was no doubt some real energy behind the conversations.

    The solution, however, was not arrived at by fisticuffs, or resignations. The solution was to seek the wisdom and help of those who were charged with guiding the church, and centering the mission in faith in Jesus Christ. The Let’s Settle This solution was to be founded on the message of salvation that is for all people. We’ll see that in this chapter. And we’re living it today. We call ourselves Christians and take our place in the kingdom of God by grace through faith. And that settles it.

  • Please pray these psalms with me on this Lord’s Day

    Psalm 18:1-3

    I love you, O Lord, my strength.
    The Lord is my rock and my fortress and my deliverer,
        my God, my rock, in whom I take refuge,
        my shield, and the horn of my salvation, my stronghold.
    I call upon the Lord, who is worthy to be praised,
        and I am saved from my enemies.

    Psalm 48:9-10

    We have thought on your steadfast love, O God,
        in the midst of your temple.
    10 As your name, O God,
        so your praise reaches to the ends of the earth.
    Your right hand is filled with righteousness.

    Psalm 78:1-4

    Give ear, O my people, to my teaching;
        incline your ears to the words of my mouth!
    I will open my mouth in a parable;
        I will utter dark sayings from of old,
    things that we have heard and known,
        that our fathers have told us.
    We will not hide them from their children,
        but tell to the coming generation
    the glorious deeds of the Lord, and his might,
        and the wonders that he has done.

    Psalm 108:1-6

    My heart is steadfast, O God!
        I will sing and make melody with all my being!
    Awake, O harp and lyre!
        I will awake the dawn!
    I will give thanks to you, O Lord, among the peoples;
        I will sing praises to you among the nations.
    For your steadfast love is great above the heavens;
        your faithfulness reaches to the clouds.

    Be exalted, O God, above the heavens!
        Let your glory be over all the earth!
    That your beloved ones may be delivered,
        give salvation by your right hand and answer me!

    Psalm 138

    I give you thanks, O Lord, with my whole heart;
        before the gods I sing your praise;
    I bow down toward your holy temple
        and give thanks to your name for your steadfast love and your faithfulness,
        for you have exalted above all things
        your name and your word.
    On the day I called, you answered me;
        my strength of soul you increased.

    All the kings of the earth shall give you thanks, O Lord,
        for they have heard the words of your mouth,
    and they shall sing of the ways of the Lord,
        for great is the glory of the Lord.
    For though the Lord is high, he regards the lowly,
        but the haughty he knows from afar.

    Though I walk in the midst of trouble,
        you preserve my life;
    you stretch out your hand against the wrath of my enemies,
        and your right hand delivers me.
    The Lord will fulfill his purpose for me;
        your steadfast love, O Lord, endures forever.
        Do not forsake the work of your hands.

    English Standard Version (ESV)
    The Holy Bible, English Standard Version. ESV® Text Edition: 2016.
    Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

  • But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

    19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

    24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

    Bedroom Rocking Chair | Tomball, TX | December 2023

    It wasn’t very pleasant, but it is something I’m proud of (in a humble sort of way!). I was the new Circuit Counselor years ago, working with a congregation in the call process. There had been some conflict within the group about specific wording in the job description, and I was called in to help. I stated my beliefs regarding the wording – which I saw as unnecessary and even potentially misleading.

    One of the members of the committee set a trap for me. He wanted to discredit me and retain the wording. When I took the bait and got caught in the trap, I had to work hard to explain my way out. It was not my best hour. But I believe he was being deceptive. I’ll take being duped over being deceptive. But better to be wise as serpents and harmless as doves, as Jesus counsels (Matthew 10:16).

    There was even an exchange of letters following the meeting in which he accused me of not being faithful to our Lutheran Confessions. It was a fairly biting criticism. And I returned a letter with an explanation for my thoughts. I ended the letter by saying, “I would have hoped for a more gracious interpretation of my words.”

    I’m all about grace. I know and believe that truth is essential to understanding grace fully. I believe wholeheartedly in truth. Thankfully truth is embodied in Jesus who is full of both grace and truth. But in the end, I default to grace. I love how Paul speaks of this in Romans 5, “Where sin increased, grace abounded all the more” (Romans 5:20).

    I say that because Barnabas and Paul returned to “Antioch, where they had been commended to the grace of God for the work that they had fulfilled.” Grace is a powerful thing. I love the thought that Max Lucado shared, “I’ve never been surprised by God’s judgment, but I’m still stunned by his grace.” To think that God looks past our sins to his Son on the cross, and that Jesus’ blood covers all our sins, and that his heart is open to the repentant sinner is stunning. I’m saddened by cruel criticism. But I’m deeply grateful for God’s grace!

  • But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

    19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

    24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

    Aprons | Tomball TX | December 2023

    I don’t often criticize other churches or pastors. I have enough on my own plate not to take on solving someone else’s troubles. But what little I saw of Joel Osteen’s response to the shooting at Lakewood Church in Houston left me feeling really sorry for him and the people of his church. Admittedly, when I heard him speak it was only shortly after the shooting. But his message was tepid: something to the effect, “We’re gonna stay strong. We’re going to carry on.” How sad.

    Contrast that with Pastor Al Meredith at Wedgewood Baptist Church in Fort Worth after a terrible shooting at his church years ago. Seven youth and adults were shot and killed that night in 1999. Another 7 were wounded. When Pastor Meredith was interviewed on camera, he quoted the Old Testament prophet Habakkuk: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” The passage concludes, “GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” – Habakkuk 3:17-19

    This is an acknowledgement that strength comes from God; we do not have it in us to be strong. We must always rely on God. We do that especially when times are bad. Not only so, we continue to praise him in the storm.

    Paul and Barnabas conclude their mission trip by visiting churches they had initially visited on the front end of their mission trip. And they urge these new believers to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

    I’m not a nattering nabob of negativism. But neither am I willing to pretend that evil does not exist, or that Satan does not have evil designs on God’s people. God invites us always to turn to him – in good times or bad. C.S. Lewis said that pain is God’s megaphone to the world. Through pain God calls us away from self-reliance to faith and trust in him.

    God has shown that such faith and trust is well placed by two things. First of all, he came to our rescue in Jesus of Nazareth who taught and did good, ushering in the kingdom of God, and ultimately sacrificing himself for us lost sinners. That shows God’s good will toward us. But he also rose from the dead. God’s intent toward us is not merely an impotent good will. He is mighty to save.

    We may have to go through much trouble and tribulation to enter the kingdom of God. But our entry is assured, and his salvation is gloriously good.

  • But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

    19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

    24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

    Break Front-2 | Tomball, TX | December 2023

    I’ve been listening to the biography of Steve Jobs by Walter Isaacson. It is well written, engaging, and informative. Jobs, it turns out had a very friendly relationship with Rupert Murdoch. He would invite Rupert to his home for dinner – once even on his own birthday. He told Murdoch that he had to hide all the knives in the house so his wife wouldn’t kill Murdoch! She was not a fan.

    Jobs talked to Murdoch about Fox News and told him that he was hurting the nation with its programming. He said, the axis is no longer liberal and conservative. “It’s between those who are helping and those who are hurting our world.” He obviously thought Apple was on the helping side and Fox was hurting the world. I’m not sure I agree with Jobs’ assertion, but the comment got me to thinking: what is the axis from God’s point of view?

    I would be hard pressed to dismiss the Mission of God as one end of that axis. The mission of God, according to Jesus, is to seek and save the lost. It is to bring people into the kingdom of God. It is to make disciples of all nations. It it to bring the good news of Jesus to the world, that people should repent and believe in Jesus for eternal life.

    This mission is anything but safe or harmless! Just ask the man who was stoned and left for dead outside the city. Ask the man who did not receive a job offer because he made it known that he was a Christian in a job interview. Just ask the missionaries who were killed by the native people to whom they had come with the gospel message.

    But the answer to these threats is not protectionism. We dare not lock the doors of the church to keep out all the riffraff. That may seem a foregone conclusion, but the temptation is there. Just last Sunday a woman brought a gun into Lakewood Church in Houston. Two people were shot and she was killed by off-duty police officers. That’s an extreme example. But I recall the reaction of one dear soul years ago when we were talking about reaching more people and inviting them to church. She fearfully exclaimed, “We’re not just going to open up the church and let all those people come in are we?!”

    The issue is not whether sinners are welcome in the church. We know they are. We’re all sinners. We all need grace. It is a matter of whether we lean toward protecting the church or seeing the church as a place of encouragement, refreshment, and sending. I’m all for good stewardship, care for people – especially the vulnerable. And I’m also all for being in mission. Sometimes that can be dangerous. Sometimes it may require extraordinary effort, long trips, and facing extreme existence. Most often, however, it requires a heart that is open to sharing grace and truth (as needed) with those whom God brings our way.

  • But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

    19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

    24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

    Break Front | Tomball, TX | December 2023

    Winston Churchill gave a speech at his school, Harrow, having been there 10 months prior during the height of the Blizt on London. Reflecting on the need for tenacious perseverance he said, “…never give in, never give in, never, never, never, never-in nothing, great or small, large or petty — never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.”

    I wish it was not true, but it seems that the devil had long before adopted that approach to his evil wiles and ways. Barnabas and Paul will go from place to place sharing the good news of Jesus. They will be met by some with good will and open hearts. But Satan will never leave it at that. He is a dedicated adversary, set for our demise and God’s dishonor. He will use religious people and pagan governments to do his bidding. However he might, he will steal, kill, and destroy.

    That is true not only in the arena of God’s mission, in the church, and in the world. It is also true in the hearts and minds of God’s people. He is, as Peter says, a roaring lion seeking someone to devour (1 Peter 5:8).

    Sometimes the onslaught is direct and vicious. Paul was stoned, dragged out of the city, and left for dead. Sometimes he is more deceitful and cunning. These enemies of the gospel gather proxies to do their bidding.

    Jesus taught his disciples that they should be persevere in prayer and not lose heart (Luke 18:1-8). The basis of that persistence is the character and nature of God. He is good and gives good gifts to his children. But the implied urgency is that Satan is evil and dedicated to our destruction.

    So just as Satan never gives up, neither should we. Ours will be the victory in the end. Ours will be the joy at the last. We will celebrate with angels, archangels, and all the company of heaven. We must not let down our guard and allow Satan to prevail.

  • But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.

    19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.

    24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. 27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.

    Sun-Speckled Farm House | Tomball, TX | December 2023

    Fingerprints. Tire treads. Shoe soles. DNA. You leave evidence of your presence wherever you go. It may take a forensic scientist to root out the DNA evidence. I could take a trained fingerprint analyst to determine if those are your prints on the murder weapon – or not! There may be some uncertainty about whether your car’s tire treads are an exact match or your shoe soles made that imprint. But we all leave  evidence of our presence wherever we go.

    So does God.

    I love to use the example of a modern wrist watch to make the point. The premise is this: If you find a watch somewhere on the ground you would draw certain conclusions about its presence. Someone must have dropped this, you surmise. A wiseacre might rejoin: How do you know that? In fact, I believe it just evolved over time. You know, the elements started vibrating at just the right frequencies, the parts came together to form the first rudimentary clock – an hour glass, or even a sun-dial. Then over the eons of time these evolved into ever-more complex and intricate timepieces, until today. Now we have this watch.

    Of course no one believes such nonsense. We all know that watches come from watch factories, to watch stores or online marketplaces, are purchased or gifted, and used by their owner. We know they don’t just happen. We know that they are made in a watch factory – even though I’ve met only two people during my life to have seen a watch factory. And I’ve asked the question hundreds of times, “Have you ever actually seen a watch factory?”

    There’s an even greater evidence to which we could all point. If you get up some morning and find a hot cup of coffee and delicious breakfast waiting for you, you know someone loves you and has done a good thing in your behalf. None of us believe those things just happen.

    Paul makes this point. God sends “rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” It’s not just that God exists. It’s not merely that he is the Creator. There is evidence of his goodness, grace, love, provision, and protection all around us. Will we ignore it? Or will we recognize him as the giver – given the evidence he has left for us?

    Martin Luther wrote in his catechism 500 years ago that God does all these things only out of fatherly divine goodness without any merit or worthiness in me. For all this, he says, it is my duty to thank and praise, serve and obey him. 

    God is not without witness and we are not without proper response. We are to thank, praise, serve, and obey God for all his good gifts.

  • Please pray these psalms with me on this Lord’s Day

    Psalm 11:4-5

    The Lord is in his holy temple;
        the Lord’s throne is in heaven;
        his eyes see, his eyelids test the children of man.
    The Lord tests the righteous,
        but his soul hates the wicked and the one who loves violence.

    Psalm 41:1-4

    Blessed is the one who considers the poor!
        In the day of trouble the Lord delivers him;
    the Lord protects him and keeps him alive;
        he is called blessed in the land;
        you do not give him up to the will of his enemies.
    The Lord sustains him on his sickbed;
        in his illness you restore him to full health.

    As for me, I said, “O Lord, be gracious to me;
        heal me, for I have sinned against you!”

    Psalm 71:1-3, 23-24

    In you, O Lord, do I take refuge;
        let me never be put to shame!
    In your righteousness deliver me and rescue me;
        incline your ear to me, and save me!
    Be to me a rock of refuge,
        to which I may continually come;
    you have given the command to save me,
        for you are my rock and my fortress.

    23 My lips will shout for joy,
        when I sing praises to you;
        my soul also, which you have redeemed.
    24 And my tongue will talk of your righteous help all the day long,
    for they have been put to shame and disappointed
        who sought to do me hurt.

    Psalm 101:1-3

    I will sing of steadfast love and justice;
        to you, O Lord, I will make music.
    I will ponder the way that is blameless.
        Oh when will you come to me?
    I will walk with integrity of heart
        within my house;
    I will not set before my eyes
        anything that is worthless.
    I hate the work of those who fall away;
        it shall not cling to me.

    Psalm 131

    O Lord, my heart is not lifted up;
        my eyes are not raised too high;
    I do not occupy myself with things
        too great and too marvelous for me.
    But I have calmed and quieted my soul,
        like a weaned child with its mother;
        like a weaned child is my soul within me.

    O Israel, hope in the Lord
        from this time forth and forevermore.

    English Standard Version (ESV)
    The Holy Bible, English Standard Version. ESV® Text Edition: 2016.
    Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

  • Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.

    Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.

    Two Chains are Better than One | Tomball, TX | December 2023

    Maybe you remember the Abbot and Costello routine, Who’s on First.” I’ve quoted the whole routine below. It’s a rather well done comedy about silly names and miscommunication. “Who” is the name of the first baseman. “What” is the name of the second baseman. And the conversation is genuinely funny. They are so talented that they don’t have to resort to scatological language to get a laugh. At the end you discover that the shortstop’s name is “I don’t give a darn.” That’s as close as they get to bad language.

    But there is a significant lesson in regard to the shortstop’s name. And it actually relates to the shortstop, his name and the prominence of both Barnabas and Paul. The shortstop is arguably the most important player on the defensive field (outside of the pitcher, although you might also make a case for the catcher). But go with me on this one. If the most important person on the defensive team has the name, “I don’t give a darn,” it might be enlightening regarding who gets the credit and the glory. If one were to live by that moniker, we would not care who gets credit for whatever good is done for the glory of God.

    Barnabas seems to be this person. For if you look at the work of God through the Apostles, seeking to discern who was most impactful, you might have to say it was Paul. He lead three missionary trips (four if you also count his forced trip to Rome). He wrote powerfully important and impactful letters to the churches of Asia Minor and southern Europe. His letter to the Romans is considered by most to be the most impactful and profound of all the New Testament letters.

    You could also suggest we think of Peter as most important. He speaks at Pentecost and 3000 souls were added to the church on that one day. He is mentioned several times in such a way that we can conclude that the early church considered him as the leader of the apostles. He issues the final ruling when the church gathers for debate about how to handle the first gentile converts to the faith.

    Are there others you might suggest? Maybe Luke who wrote both the Gospel of Luke and the book of Acts should be considered. He actually wrote more words and pages of the New Testament than Paul did! But you may be overlooking the real candidate for the most important person in the earliest days of the Christian Church and her mission work. Barnabas was the one who got Paul and presented him to the apostles and urged that they accept him as one of their own. He is partnered with Paul when the Holy Spirit speaks to the church in Antioch, “Set aside for me Barnabas and Paul for the works to which I have called them. And here again Barnabas is mentioned first.

    Barnabas seems not to care who gets the credit – even though he gets first billing here and elsewhere in the New Testament. He is a true Son of Encouragement (that’s what his name means). And through his encouragement not only is Paul made more effective, but Mark will be redeemed after Paul refuses to bring him along in a future missionary endeavor.

    The world needs more Barnabases: people who don’t care who gets the credit as long as the kingdom of God is manifest and the mission of God is advanced. Is there someone you can encourage this week so that happens as well? I’m guessing there may be. I hope you find a way to do so – no matter who gets first billing, or who’s on first!

    Who’s On First – Abbott & Costello

    Abbott: Well Costello, I’m going to New York with you. You know Bucky Harris, the Yankee’s manager, gave me a job as coach for as long as you’re on the team.

    Costello: Look Abbott, if you’re the coach, you must know all the players.

    Abbott: I certainly do.

    Costello: Well you know I’ve never met the guys. So you’ll have to tell me their names, and then I’ll know who’s playing on the team.

    Abbott: Oh, I’ll tell you their names, but you know it seems to me they give these ball players now-a-days very peculiar names.

    Costello: You mean funny names?

    Abbott: Strange names, pet names…like Dizzy Dean

    Costello: His brother Daffy.

    Abbott: Daffy Dean

    Costello: And their French cousin.

    Abbott: French?

    Costello: Goofé.

    Abbott: Goofé Dean. Well, let’s see, we have on the bags, Who’s on first, What’s on second, I Don’t Know is on third…

    Costello: That’s what I want to find out.

    Abbott: I say Who’s on first, What’s on second, I Don’t Know’s on third.

    Costello: Are you the manager?

    Abbott: Yes.

    Costello: You gonna be the coach too?

    Abbott: Yes.

    Costello: And you don’t know the fellows’ names?

    Abbott: Well I should.

    Costello: Well then who’s on first?

    Abbott: Yes.

    Costello: I mean the fellow’s name.

    Abbott: Who.

    Costello: The guy on first.

    Abbott: Who.

    Costello: The first baseman.

    Abbott: Who.

    Costello: The guy playing…

    Abbott: Who is on first!

    Costello: I’m asking YOU who’s on first.

    Abbott: That’s the man’s name.

    Costello: That’s who’s name?

    Abbott: Yes.

    Costello: Well go ahead and tell me.

    Abbott: That’s it.

    Costello: That’s who?

    Abbott: Yes.

    PAUSE

    Costello: Look, you gotta first baseman?

    Abbott: Certainly.

    Costello: Who’s playing first?

    Abbott: That’s right.

    Costello: When you pay off the first baseman every month, who gets the money?

    Abbott: Every dollar of it.

    Costello: All I’m trying to find out is the fellow’s name on first base.

    Abbott: Who.

    Costello: The guy that gets…

    Abbott: That’s it.

    Costello: Who gets the money…

    Abbott: He does, every dollar. Sometimes his wife comes down and collects it.

    Costello: Who’s wife?

    Abbott: Yes.

    PAUSE

    Abbott: What’s wrong with that?

    Costello: Look, all I wanna know is when you sign up the first baseman, how does he sign his name?

    Abbott: Who.

    Costello: The guy.

    Abbott: Who.

    Costello: How does he sign…

    Abbott: That’s how he signs it.

    Costello: Who?

    Abbott: Yes.

    PAUSE

    Costello: All I’m trying to find out is what’s the guy’s name on first base.

    Abbott: No. What is on second base.

    Costello: I’m not asking you who’s on second.

    Abbott: Who’s on first.

    Costello: One base at a time!

    Abbott: Well, don’t change the players around.

    Costello: I’m not changing nobody!

    Abbott: Take it easy, buddy.

    Costello: I’m only asking you, who’s the guy on first base?

    Abbott: That’s right.

    Costello: Ok.

    Abbott: All right.

    PAUSE

    Costello: What’s the guy’s name on first base?

    Abbott: No. What is on second.

    Costello: I’m not asking you who’s on second.

    Abbott: Who’s on first.

    Costello: I don’t know.

    Abbott: He’s on third, we’re not talking about him.

    Costello: Now how did I get on third base?

    Abbott: Why you mentioned his name.

    Costello: If I mentioned the third baseman’s name, who did I say is playing third?

    Abbott: No. Who’s playing first.

    Costello: What’s on first?

    Abbott: What’s on second.

    Costello: I don’t know.

    Abbott: He’s on third.

    Costello: There I go, back on third again!

    PAUSE

    Costello: Would you just stay on third base and don’t go off it.

    Abbott: All right, what do you want to know?

    Costello: Now who’s playing third base?

    Abbott: Why do you insist on putting Who on third base?

    Costello: What am I putting on third.

    Abbott: No. What is on second.

    Costello: You don’t want who on second?

    Abbott: Who is on first.

    Costello: I don’t know.

    Abbott & Costello Together:Third base!

    PAUSE

    Costello: Look, you gotta outfield?

    Abbott: Sure.

    Costello: The left fielder’s name?

    Abbott: Why.

    Costello: I just thought I’d ask you.

    Abbott: Well, I just thought I’d tell ya.

    Costello: Then tell me who’s playing left field.

    Abbott: Who’s playing first.

    Costello: I’m not… stay out of the infield! I want to know what’s the guy’s name in left field?

    Abbott: No, What is on second.

    Costello: I’m not asking you who’s on second.

    Abbott: Who’s on first!

    Costello: I don’t know.

    Abbott & Costello Together: Third base!

    PAUSE

    Costello: The left fielder’s name?

    Abbott: Why.

    Costello: Because!

    Abbott: Oh, he’s centerfield.

    PAUSE

    Costello: Look, You gotta pitcher on this team?

    Abbott: Sure.

    Costello: The pitcher’s name?

    Abbott: Tomorrow.

    Costello: You don’t want to tell me today?

    Abbott: I’m telling you now.

    Costello: Then go ahead.

    Abbott: Tomorrow!

    Costello: What time?

    Abbott: What time what?

    Costello: What time tomorrow are you gonna tell me who’s pitching?

    Abbott: Now listen. Who is not pitching.

    Costello: I’ll break your arm, you say who’s on first! I want to know what’s the pitcher’s name?

    Abbott: What’s on second.

    Costello: I don’t know.

    Abbott & Costello Together: Third base!

    PAUSE

    Costello: Gotta a catcher?

    Abbott: Certainly.

    Costello: The catcher’s name?

    Abbott: Today.

    Costello: Today, and tomorrow’s pitching.

    Abbott: Now you’ve got it.

    Costello: All we got is a couple of days on the team.

    PAUSE

    Costello: You know I’m a catcher too.

    Abbott: So they tell me.

    Costello: I get behind the plate to do some fancy catching, Tomorrow’s pitching on my team and a heavy hitter gets up. Now the heavy hitter bunts the ball. When he bunts the ball, me, being a good catcher, I’m gonna throw the guy out at first base. So I pick up the ball and throw it to who?

    Abbott: Now that’s the first thing you’ve said right.

    Costello: I don’t even know what I’m talking about!

    PAUSE

    Abbott: That’s all you have to do.

    Costello: Is to throw the ball to first base.

    Abbott: Yes!

    Costello: Now who’s got it?

    Abbott: Naturally.

    PAUSE

    Costello: Look, if I throw the ball to first base, somebody’s gotta get it. Now who has it?

    Abbott: Naturally.

    Costello: Who?

    Abbott: Naturally.

    Costello: Naturally?

    Abbott: Naturally.

    Costello: So I pick up the ball and I throw it to Naturally.

    Abbott: No you don’t, you throw the ball to Who.

    Costello: Naturally.

    Abbott: That’s different.

    Costello: That’s what I said.

    Abbott: You’re not saying it…

    Costello: I throw the ball to Naturally.

    Abbott: You throw it to Who.

    Costello: Naturally.

    Abbott: That’s it.

    Costello: That’s what I said!

    Abbott: You ask me.

    Costello: I throw the ball to who?

    Abbott: Naturally.

    Costello: Now you ask me.

    Abbott: You throw the ball to Who?

    Costello: Naturally.

    Abbott: That’s it.

    Costello: Same as you! Same as YOU! I throw the ball to who. Whoever it is drops the ball and the guy runs to second. Who picks up the ball and throws it to What. What throws it to I Don’t Know. I Don’t Know throws it back to Tomorrow, Triple play. Another guy gets up and hits a long fly ball to Because. Why? I don’t know! He’s on third and I don’t give a darn!

    Abbott: What?

    Costello: I said I don’t give a darn!

    Abbott: Oh, that’s our shortstop.

    https://www.baseball-almanac.com/humor4.shtml

  • Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. But the people of the city were divided; some sided with the Jews and some with the apostles. When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.

    Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.

    Fitting in a Vice | Tomball, TX | December 2023

    There are two ways to say, “It’s not me.” One way is to avoid responsibility. It’s not me. I didn’t break that prize vase.” The other is to deny credit. “It’s not me. I’m the conduit, the vessel. The treasure is from God.” But even in the second case, you can say it in order to avoid responsibility. Some have said, “I just preach the gospel. It’s God’s work to produce the fruits of faith.” All true. But not the whole truth.

    The people in Lystra come wanting to make sacrifices to Barnabas and Paul – thinking they were Zeus and Hermes. When they hear of it Barnabas and Paul will have none of it. They know that honor belongs only to the true God. Idols of gold, silver, or human imagination have no power. They’re not real. So even if they were doing these things on their own, it wouldn’t be Heremes or Zeus in human form. 

    That’s part of their message. They were bold in saying that these people should, “turn from these vain things to a living God.” Two messages are found here. One is implied: vain things are no help, have no power, and are not worthy of our faith. They are not living. This is a faint echo of Jesus’ words in Matthew 15:8-9: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.” 

    The second message is clear: there is a living God. He is not made of stone, gold, or silver, or man’s imagination. He is not made at all. He made all things: “the heaven and the earth and the sea and all that is in them,” as Paul says. He can act. He does not answer to us or appear at our beck and call. We answer to him. We are accountable to him. He made us for his purposes. He is not a magic rabbit’s foot, or talisman to be called on for our purposes. 

    Paul and Barnabas are saying, “It isn’t us. We’re not the ones doing these miracles. God is doing them through us. We are not worthy of your worship. We are servants of the living God.” That takes a lot of pressure off of us. But it’s not a cop out. It’s just a salutary acknowledgement that we are not in charge. We have only borrowed power. God gets the glory and praise. We get the privilege of serving him.