David Bahn – Reflections

Light from the Word and through the lens

  • So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.

    Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the Lord. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.

    Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” – Genesis 13:1-9

    Three Blossoms with Another in Waiting | Smoky Mountain National Park | April 2021

    We were on our way to Cheyenne, Wyoming in 1977. Diane was 7 months pregnant. We had all of our worldly possessions in a U-Haul trailer, and were driving our 1972 Chevrolet Belair with a two-speed automatic transmission  – not so affectionately known as a Power Slide transmission. Slide being the operative term. And did it slide. More and more. I felt the transmission slip as we sped along I-80, and as it slipped the knot in my stomach grew tighter and tighter. I had a wife and unborn baby to care for. We were in the middle of Iowa corn fields. It was not my happy place. 

    A kind passerby stopped and took us to the nearby town. We spent the night in an old hotel and ended up buying a new car(!) the next day. Several things had to come together for that to happen. We needed money to do so. That involved a call to the bank. We needed someone to co-sign our loan. That meant a call to my dad. We needed a willing seller. The local car dealer provided the car. We needed some knowledge of whether to repair or replace our car. The dealer’s expertise and my knowledge of cars sourced that for us. Diane’s physical health was important for us and our unborn son. Sleep and nourishment provided that. And we needed peace of heart throughout the process. We turned to God in prayer for that. All five capitals came into play during this experience: financial, relational, physical, intellectual, and spiritual. 

    All of these resources allow us to live, move, and breathe throughout our days. All of them are important. Many times we get them upside down, placing financial capital at the top of our list of important resources. Financial capital, however, is the least important. Spiritual resources are most important. Abram realizes this, and his life is defined by his relationship with God and his willingness to follow where God leads him. 

    In this case, we can easily see three capitals at play. He has much wealth and many possessions: That’s financial capital. He also has a relationship with Lot, his nephew, and his and Lot’s herdsmen have (broken) relationships with each other. And right in the middle of all this Abram calls on the name of the Lord. He grounds himself in his spiritual resources: God’s blessings, worship, and prayer – all by faith. There is surely some degree of intelligence and physical wellbeing that are at play here. But they are more unmentioned – even though surely factors. 

    The question for us today is whether we value the spiritual and relational resources God has entrusted to us. Do we see them and use them to honor and serve him? Do we apply our intellect to further God’s kingdom among us? Do we take good care of our bodies so that we can serve God well? Are our financial resources well-invested toward kingdom purposes? 

    All of these are gifts from God. All of them are for our good, our neighbor’s blessing and properly used for God’s honor. Abram was a man of great wealth. But he was rich in spiritual and relational, intellectual and physical resources too. All will be brought to bear as Abram, Lot, Sarai, and others invest themselves in God’s grand story of redemption and blessing. 

    Click here or on the podcast player below to listen to an audio version of this blog post. 

  • A Personal Note: Today is our 46th wedding anniversary. I thank God for Diane, a faithful woman of godly character. What an adventure we’ve been on for these years. I love you Diane!

    Dave & Diane | Lutheran Chapel of Hope, Cape Girardeau, MO | June 21, 1975

    So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.

    Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the Lord. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.

    Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other.12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom.13 Now the men of Sodom were wicked, great sinners against the Lord. – Genesis 13:1-13

    Message on a Stump | Smoky Mountain National Park | April 2021

    A riddle: What is greater than God, More evil than the devil, The poor have it, The rich need it, And if you eat it, you’ll die? According to The Internet, 80% of kindergarteners answer this riddle correctly. The key is the first part of the question. Nothing is greater than God. 

    A question: What does Abram have that Lot needs, but may not even realize he needs? I’ll suggest either perspective or faithPerhaps it is the perspective of faith. I don’t want to conjecture too much, but it seems clear that Lot had a good degree of financial wealth. Their possessions were so extensive that they could not live in the same area. Their possessions would consume all the resources of a single area of land.

    They both had plenty. But Abram takes the lead and offers Lot the choice: This area or that? Left or right? Lot looks over the land, sees that the land of the Jordan was rich and fertile, and he chose that land. Abram journeys on, and settles in the land of Canaan. 

    Then comes the kicker: This is before the Lord had destroyed Sodom and Gomorrah. And, “the men of Sodom were wicked, great sinners against the Lord.” Ugh. Ominous foreshadowing here. 

    I’ve recently been working through the transition from the work of full time ministry to retirement, and now to a nascent potential encore career. I’ve also begun reading the book, The Uncommon Guide to Retirement, which deals with some of the issues I’ve faced. Most recently, Ric Edelman, a noted financial advisor has shared some keen observations about retirement on his radio program/podcast. 

    Both of these have pointed out that financial resources – though an important consideration – are but one of several considerations in making this transition. Much of what drives their concern is the fact that we are living longer. And people who retire today are living 25 or 30 years or more past retirement. Is this, then a 25 year vacation? Is there something more to this? 

    This is where the perspective of faith comes in. For by faith we recognize God’s part in our lives. We are not our own. We are his. And if we embrace the perspective of faith, issues of finance will take a second place to issues of relationships, spiritual wellbeing, and even our physical health. Abram has made a choice that signals an appreciation for these other concerns of life. They apply not only to people working through their retirement years, but to those who are making their way through the building years of life and every one in between. 

    Click here or on the podcast player below to listen to an audio version of this blog post.

  • For your personal edification and meditation on this Lord’s Day

    Psalm 20:1-2
    May the LORD answer you in the day of trouble!
    May the name of the God of Jacob protect you!
    May he send you help from the sanctuary
    and give you support from Zion!

    Psalm 50:14-15
    Offer to God a sacrifice of thanksgiving,
    and perform your vows to the Most High,
    and call upon me in the day of trouble;
    I will deliver you, and you shall glorify me.”

    Psalm 80:1-3
    Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock.
    You who are enthroned upon the cherubim, shine forth.
    Before Ephraim and Benjamin and Manasseh,
    stir up your might
    and come to save us!
    Restore us, O God;
    let your face shine, that we may be saved!

    Psalm 110 (One of the Messianic Psalms, speaking of Jesus who was to come 1000 years after King David, who wrote this Psalm)
    The LORD says to my Lord:
    “Sit at my right hand,
    until I make your enemies your footstool.”
    The LORD sends forth from Zion
    your mighty scepter.
    Rule in the midst of your enemies!
    Your people will offer themselves freely
    on the day of your power,
    in holy garments;
    from the womb of the morning,
    the dew of your youth will be yours.
    The LORD has sworn
    and will not change his mind,
    “You are a priest forever
    after the order of Melchizedek.”
    The Lord is at your right hand;
    he will shatter kings on the day of his wrath.
    He will execute judgment among the nations,
    filling them with corpses;
    he will shatter chiefs
    over the wide earth.
    He will drink from the brook by the way;
    therefore he will lift up his head.

    Psalm 140:6-8
    I say to the LORD, You are my God;
    give ear to the voice of my pleas for mercy, O LORD!
    O LORD, my Lord, the strength of my salvation,
    you have covered my head in the day of battle.
    Grant not, O LORD, the desires of the wicked;
    do not further their evil plot, or they will be exalted! Selah

    All quotes are from the English Standard Version of the Holy Bible

  • Now there was a famine in the land; so Abram went down to Egypt to live there for a time, because the famine was severe in the land. 11 It came about, when he was approaching Egypt, that he said to his wife Sarai, “See now, I know that you are a beautiful woman;12 and when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me, but they will let you live.13 Please say that you are my sister so that it may go well for me because of you, and that <sup class="footnote" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;" data-fn="#fen-NASB-312j" data-link="[j]”>[j]I may live on account of you.” – Genesis 12:10-13

    Historic Cabin | Smoky Mountain National Park | April 2021

    Yes, I’m quoting from the musical Camelot again… This time, however, the reference is brief and filled with false bravado. Lancelot presents himself as the most godly man he knows. See below for the full lyrics. They’re priceless. 

    Several years ago in a couple’s Bible study, we heard of an encounter between a dangerous dragon and a chivalrous knight, who was protecting his damsel in distress. As he set off to slay the dragon, the damsel says something like, “No! Don’t use that sword. Take this poison. It will work so much better.” It struck pretty deeply in my heart: Being told how to rescue someone in distress might not be the most affirming experience – to put it mildly. 

    Contrast that, however, to this foolish idea of Abram. He tells Sarai to pass herself off as his sister to save his own skin. Seems he didn’t really care about Sarai’s welfare. Seems he didn’t really even have a long-range plan. If ever there was a time for the damsel to tell the knight what to do, and how to keep them safe, that would have been the time. Sarai doesn’t say anything. We have no idea what she thought. And Abram’s plans end up failing. Except Pharaoh does send them away – apparently safely – when the encounter is ended. 

    In a time of rampant blame-sharing, this doesn’t seem that unusual. Why did you do that Sarai? Abram told me to.

    Does this remind you of anything? 

    • To Eve in the Garden: What is this you have done? The serpent tempted me and I ate the fruit.
    • What is this that you have done, Adam? The woman you gave me gave me the fruit and I ate it.

    Us in our day:

    • I can’t be held responsible for these poor financial decisions. I’ve never been taught about how to handle money.
    • I’m sorry you’re upset with me. I hope you get over it soon.
    • I can’t help it if I got the job by being more cunning than you. 

    What if we all just took responsibility for our own actions? What if we owned up to our failures and simply said, “I was wrong. I’m sorry. Please forgive me.” Such is the currency of God’s reign and rule. Truth and grace. Sin and contrition. Confession and forgiveness. Repentance and life. 

    We’re not told specifically that Abram or Sarai – or Pharaoh for that matter – ever repented. But the story does go on, and Abram will have other opportunities to blame or to take responsibility. Thankfully God is gracious and allows even sinners who blame others to come to repentance. And faith. And salvation. And life.

    It all started from the foundation of eternity when God determined to redeem a world that had not yet been made, but would be taken captive by sin. But it all comes to fruition when we take responsibility for our own actions and seek God’s mercy. Given in Jesus. Sustained by the Holy Spirit. 

    Click here or on the podcast player below to listen to an audio version of this blog post. 

    The soul of a knight should be a thing remarkable,
    His heart and his mind as pure as morning dew.
    With a will and a self-restraint
    That’s the envy of ev’ry saint
    He could easily work a miracle or two.
    To love and desire he ought to be unsparkable,
    The ways of the flesh should offer no allure.
    But where in the world
    Is there in the world
    A man so untouched and pure?
    (C’est moi!)
    C’est moi! C’est moi, I blush to disclose.
    I’m far too noble to lie.
    That man in whom
    These qualities bloom,
    C’est moi, c’est moi, ’tis I.
    I’ve never strayed
    From all I believe;
    I’m blessed with an iron will.
    Had I been made
    The partner of Eve,
    We’d be in Eden still.
    C’est moi! C’est moi! The angels have chose
    To fight their battles below,
    And here I stand, as pure as a pray’r,
    Incredibly clean, with virtue to spare,
    The godliest man I know!
    C’est moi!
  • When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

    17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. – Genesis 12:14-20

    Historic Cabin | Roaring Fork Motor Nature Trail, Smoky Mountain National Park | April 2021

    I’m a Camelot fan. From quoting Lancelot, “If I’d been made the partner of Eve, we’d be in Eden still!” [NOT!], to Arthur’s, If Ever I would leave you, to the title song, Camelot: I love the music. That might be related to the fact that I had the cassette tape many years ago and played it many times as I drove from Vernal, Utah to Rangely, Colorado – a 50 mile trip – serving that dual parish. It was my first call. When I think of this event in the life of Pharaoh, Sarai, and Abram, I thought of this one:

    I wonder what the king is doing tonight?
    What merriment is the king pursuing tonight?
    The candles at the court, they never burned as bright.
    I wonder what the king is up to tonight?
    How goes the final hour
    As he sees the bridal bower
    Being regally and legally prepared?
    Well, I’ll tell you what the king is doing tonight:
    He’s scared! He’s scared!

    Arthur realizes that Guinevere is a formidable woman. He may be king, and she may be the woman of his dreams, but he is king and must never show fear. Not to mention that he has some competition for Guinevere’s heart. So as he prepares for their wedding night he is afraid.

    Pharaoh was not preparing for his wedding, but surely he was afraid as he and his whole household were experiencing the visitation of God’s wrath because of his and Sarai’s improper relationship. It seems that it was not so much a matter of being found out. Pharaoh does as Pharaoh pleases. It’s good to be king, after all. You answer to no one. Except to One. And the One True God will require an answer. From all of us.

    So whether it is fear in the face of an upcoming wedding or the onset of illness that Pharaoh experiences: fear intrudes into all our lives. Whether we are king or vassal, boss or new hire, hero or rescued, we will all one day give an account to God. 

    This isn’t only about justice – which it certainly is. It’s not merely about proper acknowledgement of the One to whom we will all give an account – that day will come. But in the here and now – before that final Day of Accounting – it’s about God’s desire that we repent and embrace his reign and rule in faith and love. God doesn’t wipe out Abram, Sarai, and Pharaoh. He doesn’t abandon them in their folly. He brings illness to bring them to repentance.

    Outwardly Pharaoh seems to repent. At least he brings an end to his relationship with Sarai. Abram and Sarai are outed and will continue their sojourn according to God’s calling and his good will. Whether that amounts to true repentance we’ll leave for God to determine. 

    We, however, can determine whether or not we will repent from the heart and seek God’s reign and rule in our lives. If we think this is a matter of surrender under duress, we might experience only part of his true reign and rule. For God’s purposes in calling and leading Abram and Sarai are profound and far-reaching. They will have a child of the promise. They will experience a miraculous birth. They will become the parents of the child of promise. And from that child will come – ultimately the 12 tribes of Israel. And from the tribe of Judah will come the Savior of the World. 

    God isn’t interested in mere outward compliance and solely fear-based surrender. God’s desire is for our faith. And Abram is the father of that faith. So whether from grave consequences, an encounter with soul-shaking need for mercy, a new glimpse of God’s glory, or a life-long experience of God’s grace, God deeply desires our hearts of fear, love, and faith. Jesus is the embodiment of that and the source of the grace needed so that we may fear, love, and trust in the One True King. 

    Click here or on the podcast player below to listen to an audio version of this blog post.

  • At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner.11 As he was approaching the border of Egypt, Abram said to his wife, Sarai, “Look, you are a very beautiful woman.12 When the Egyptians see you, they will say, ‘This is his wife. Let’s kill him; then we can have her!’ 13 So please tell them you are my sister. Then they will spare my life and treat me well because of their interest in you.”

    17 But the Lord sent terrible plagues upon Pharaoh and his household because of Sarai, Abram’s wife. – Genesis 12:10-13, 17

    Low Tech Security | Smoky Mountain National Park | April 2021

    My dad, many years ago, suffered from panic attacks. At first he thought it was a heart attack. Then possibly a stroke. Then he would hyperventilate. The solution? Carry around a paper bag and when he felt light-headed, he would lie down and breathe into the bag until the oxygen levels got readjusted. That was helpful. But he also discovered a Bible passage that he clung to: “Perfect love casteth out fear.” (1 John 4:18) He would repeat this when the waves of fear would overwhelm him. He made no bones about it. In fact, he would tell people both about the fear and the Bible verse. What a great example of humble dependence on God he was!

    Too often fear paralyzes us in different ways. Even the man of great faith – Abram – had his moments of misplaced fear. He was afraid for his life so he bartered his wife in exchange for his safety and security! And he ultimately paid for it. Pharaoh finds out about his duplicity. Abram will be outed. That’s because God will not let this stand. He will intervene. He will cause grief in Pharaoh’s household. All because of Abram’s misplaced and self-serving fear.

    There are other Bible verses worth considering regarding fear:

    • The fear of the Lord is the beginning of knowledge;
      Fools despise wisdom and instruction. – Proverbs 1:7 [ESV]
    • The fear of the Lord is the beginning of wisdom,
      And the knowledge of the Holy One is understanding. – Proverbs 9:10 [ESV]
    • So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. – Acts 9:31 [ESV]
    • If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth. – 1 Peter 1:17 [NASB]

    But self-serving fear is so powerful! It can derail our obedient faith. It can thwart our proper place in God’s reign and rule. It can short-circuit prayer and an even greater reliance on God.

    A colleague told a story of an encounter he had on the foreign mission field. When one member of the church was discovered to have embezzled some funds from the church, a fellow church member exclaimed, “Don’t you fear God!” The fear of the Lord can reign us in from gross sin. Better is faith and love. But sometimes fear must do its work.

    Thankfully we need not only fear God, but love and trust in him above all things as well. Jesus is the perfect example of that and our source of courage to face down the challenges. And our source of forgiveness when we fail to do so. 

    Click here or on the podcast player below to listen to an audio version of this blog post.

  • Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” – Genesis 12:10-13

    Tom Branch Falls | Great Smoky Mountains National Park | April 2021

    The young family called me late that afternoon. They were traveling from New Orleans where he was in medical school at Tulane University. They had a young baby, and were stranded. Traffic was a jam-packed gridlock on US 290. They were worried about the safety of their baby. Could they spend the night at the church? Hurricane Katrina was bearing down and they were bugging out. No duplicity. No presence. Just an need that we could fill. They ended up staying with us that night, and were able to get on their way the next day.  

    We can more easily identify with such acute needs than that of famine. Our food shortages may last for a week or two with the threat of disease or weather. But even when we need to leave our homes, it is normally only for a short time. We don’t typically take our family cross country in search of food. Even so, events such as hurricanes, flash floods, and pandemic stretch our resources and our sense of personal peace often to the breaking point. 

    So I can understand why Abram was worried about his welfare when he entered the land of the Egyptians. He feared for his life because of his wife’s beauty. But his fear led to unbelief and distrust of God’s providential care. Matthew Henry notes:

    The grace Abram was most noted for, was faith; yet he thus fell through unbelief and distrust of the Divine providence, even after God had appeared to him twice. Alas, what will become of weak faith, when strong faith is thus shaken! If God did not deliver us, many a time, out of straits and distresses which we bring ourselves into, by our own sin and folly, we should be ruined. – Matthew Henry’s Concise Commentary on the Whole Bible

    On the one hand we might find great comfort here in knowing that a man of such great faith stumbled in this manner. We can point to Abram and think, Well he fell, after all. I can’t be blamed for my failures. I’m not a man of great faith. Never is someone else’s failure a justification for our own. It’s true: we all sin. But it’s also true: the wages of sin is death. Thankfully we do not always bear the full brunt of our sin. God’s grace abounds to Abram and to us. 

    Sadly, however, Abram’s deception not only sullied his faith, it taught his wife and even his servants that deceit and dissembly was an option in drastic times. Drastic times call for drastic actions. But the most drastic action is that of continued faithfulness in the face of temptation and fear. The most drastic action is that of loving God and relying on him in every situation. 

    That’s what our Lord and Savior Jesus Christ did in the face of the most drastic time ever. When on the cross, though pure and sinless before man and God, he remained faithful. Even when God abandoned him, Jesus still called out to his God, My God, my God, why…” [emphasis added].

    God will rescue Abram and Sarai because of his grace. Because of that grace they are part of a grand story of redemption and salvation, blessing and grace that will reach through the centuries to our very times. This is the most drastic action of all, because our need, too, is drastic.

    Click here or on the podcast player below to listen to an audio version of this blog post. 

  • Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

    17 But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. – Genesis 12:10-20

    The Greens of Spring | Smoky Mountain National Park | April 2021

    You might remember – if you are as old as I am – a song by Debby Boone, You Light Up My Life. It’s a compelling melody, inspiring, and memorable. Among the lines:

    And you light up my life
    You give me hope to carry on
    You light up my days
    And fill my nights with song…

    It’s meant to be a beautiful love song, but there is a troubling lyric:

    It can’t be wrong
    When it feels so right

    That is not most certainly true. Ask the cocaine addict. Ask the porn addict. Ask any addict. Some things seem so right, feel so right, provide success, safety, and satisfaction, only to evaporate into a mist of lost dreams, dashed hopes, and sad reality.

    Abram had what he thought to be a great idea, a means of safety, security, and success. And for a while it worked. Initially – after Abram passes off Sarai as his sister and allows her to be taken by the king – his stock is on the rise. He gains sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. It is going well for him. 

    So if you equate success with the favor of God, beware! It might be. Or it might simply be a short-lived encounter with the permissive will of God. And there will surely come a reckoning. We think we can dodge the bullet. We think we can hedge on our taxes. We think we’ll not be caught fudging on our expense reports. We think we can just take a bite of the forbidden fruit. And we can. And we do. 

    Thanks be to God, however, he intervenes. Yes, I said, “Thanks be to God.” Sometimes the affliction comes to others who provide a lesson we can learn at their expense. We don’t have to make all our own mistakes. Sometimes the consequences fall closer to home. I’ve known men who were taken to prison for embezzlement. I’ve known women who have lost their families because of unsustainable false behavior. I’ve known shame myself for things in my past that I wish I had never done. 

    Honestly, we all do. Some of us are just not caught yet. 

    The path to restoration begins with sincere repentance. It ends at the cross of Jesus. It finds comfort and healing in his mercy. Abram is not yet there. We’ll have to wait to see if he ever truly repents. But we do see God acting. And his intervention prevents a train wreck that could have thwarted Abram’s and Sarai’s part in God’s amazing story of redemption. 

    If you’re on that wayward path, thank God when he intervenes. Whether through the suffering of others, the full stop  of circumstances allowing your continued dalliance, or the tug of the Holy Spirit calling you back to the true love and life in Jesus. The greatest sign of success is seen by God alone. It is the sign of a broken and contrite heart, taking refuge in God’s goodness and mercy. 

    Click here or on the podcast player below to listen to an audio version of this blog post.

  • For your personal edification and reflection on this Lord’s Day

    Psalm 134:1-2
    Come, bless the LORD, all you servants of the LORD,
    who stand by night in the house of the LORD!
    Lift up your hands to the holy place
    and bless the LORD!

    Psalm 104:33-35
    I will sing to the LORD as long as I live;
    I will sing praise to my God while I have being.
    May my meditation be pleasing to him,
    for I rejoice in the LORD.
    Let sinners be consumed from the earth,
    and let the wicked be no more!
    Bless the LORD, O my soul!
    Praise the LORD!

    Psalm 74:1-3
    O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
    Remember your congregation, which you have purchased of old,
    which you have redeemed to be the tribe of your heritage!
    Remember Mount Zion, where you have dwelt.
    Direct your steps to the perpetual ruins;
    the enemy has destroyed everything in the sanctuary!

    Psalm 44:1-3
    O God, we have heard with our ears,
    our fathers have told us,
    what deeds you performed in their days,
    in the days of old:
    you with your own hand drove out the nations,
    but them you planted;
    you afflicted the peoples,
    but them you set free;
    for not by their own sword did they win the land,
    nor did their own arm save them,
    but your right hand and your arm,
    and the light of your face,
    for you delighted in them.

    Psalm 14:1-3
    [Note: That there is none who does good is a hard reality to face if we believe that none means none. But it puts us in a position to seek God’s mercy, forgiveness, and grace. That is found in Jesus alone. ]

    The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.
    The LORD looks down from heaven on the children of man,
    to see if there are any who understand,
    who seek after God.
    They have all turned aside; together they have become corrupt;
    there is none who does good,
    not even one.

  • So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb. – Genesis 12:4-9

    Dogwood Blossoms | Smoky National Park | April 2021

    I grew up in a mom and pop motel. Our family had a living quarters adjacent to the front office. There was a small “lobby” which was really more of an entry area where the registration desk was located. We would yell, “Me!” whenever we came in the door so other family members wouldn’t have to jump up and come to the desk. It was a family business and we all pitched in. We were all directly part of the successes and struggles of those years. 

    Some people think of the Christian faith as an intensely personal matter. It’s true, “God has no grandchildren.” Our faith in Jesus is a personal faith. I cannot believe for you, nor you for me. Except that’s not totally true.

    An example: Years ago I was providing pastoral counseling to a member of the church I served at the time. She was struggling deeply in her faith. She had doubts and spiritual struggles that plagued her. She told me that she just couldn’t believe that God would help her, that he loved her, or that he listened to her prayers. I told her, that I would believe for her. I prayed for her. I believed for her. And over time God’s Holy Spirit revived her faith. She took hold of the promises of God. She saw God’s work in her life. She embraced faith and continues to do so today. 

    Perhaps Sarai had her doubts. Lot, too, and his wife. No doubt the servants who traveled along with Abram as he set out had their own degree of faith in God or in Abram. But they were in the throng of followers. And sometimes you must follow before you believe. Sometimes faith follows obedience. 

    Studies continually show that the most important factor in a person’s faith is the nurture of parents and family. There are exceptions no doubt. Some come to faith despite their families’ faithless foundations. Others grow up in a family of faith and abandon it altogether. But the impact of fellow family members in the faith formation of a person is powerfully important. 

    Abram takes his family along on this trek of faithful obedience. That included servants as well as immediate and distant relatives. If we seek to extend the boundaries of who we think of as family we will perhaps also extend the reach of our witness and impact of God’s grace into more lives as well. Lutheran Hour Ministries has an excellent in depth study on this that is well worth exploring. 

    Where are you taking your family? Are you seeking to help them follow God, believe in Jesus, and declare his goodness? Whom do you need to thank within the family of which you are a part for their influence and bolstering of your faith?

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